Tag Archives: missional

10 Challenges for Missional Introverts

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Full disclosure: I’m an introvert.  Some people find that hard to believe because I like to talk to people.  I describe myself as an introvert who likes people…I just need to recharge afterward.

However, I’ve learned the hard way that being an introvert and being missional can be difficult.  Here are a few examples.

  1. Relationships — Hold on…you mean that in order to be missional I have to get to know people?  Dang.  I thought that I could just think more missionally and that would be good enough.
  2. Small Talk — There’s nothing more palm-sweat inducing for an introvert than small talk.  It’s pointless and painful.  But typical human interaction demands it, which means that in order to be missional introverts are going to have to figure out how to navigate conversations about pets, the weather, sports, and what not.
  3. Expending Energy — For an introvert relational energy is spent when we interact with others.  Thus, we normally pick and choose who we spend that energy on.  Being missional, however, means that we have to be open to whoever might need us in the moment, even if they haven’t quite made the cut in our book yet.
  4. Unknown Results — This one is related to the previous one because an introvert is more likely to expend energy in a relationship that he or she know is “worth it.”  But being missional means giving of our time and energy even when we have no idea how it will play out.  Just typing this is making me a bit anxious.
  5. Better in Community — All the missional practitioners say that it is better to do this in community.  But lots of us introverts like to be a wolf pack of one.  So it’s a pretty big ask for us to figure out how to live like a missionary with other people trying to live like missionaries!
  6. Being “Natural” — So a common fear among introverts is that we’ll look socially awkward.  We all know that we are socially awkward in varying degrees but we try our best to hide it.  So when some missional people tell folks to just be “natural” or do what “comes naturally,” some of us introverts can get confused!  How do I act natural when I feel so unnatural!
  7. Valuing Others — Since a lot of us introverts understand that interacting with other people is taxing, we sometimes engage in cost-benefit analysis.  So, we ask ourselves if interacting with a person will be worth the relational drain.  Being missional means being open and ready to interact with anyone, even those who might cost us a lot!
  8. Active Listening — Now this one may just be me…but I sometimes find it really, really, really hard to listen to what someone is saying to me.  I often drift off and start thinking about how I would rather be using this time or looking forward to some time alone to recharge.  This isn’t good and I’m sure that people can see it on my face!  Instead I need to listen actively to every conversation I’m in!
  9. Seeking to Understand — Most introverts have friends; we just have a few.  We know how hard it was to come to understand our friends, so when we meet someone new it can be difficult to put in that same effort.  So we might be tempted to think something like “I already have three friends, that’s enough.”  Then we’ll just try to move through a conversation as quickly as possible instead of seeking to understand the other person.  Being missional certainly involves carving out time for understanding!
  10. Facing the Fear of Embarrassment — A common fear for most of us introverts is to be embarrassed in public.  We have nightmares about it…no really, I had one just last night about being embarrassed in front of someone whom I greatly respect.  But being missional involves risk of all sorts, including embarrassment.  When we start interacting with other people, we’re going to mess up and it’s probably going to be funny at times!  This is just a risk we have to learn to live with.

I’m sure there’s a thousand more ways that being a missional introvert is hard.  Let me know in the comments!

10 Challenges for Missional Extroverts

The Ghost of Church Past: Part Two

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My wife, parents, and I recently watched a stage production of Charles Dickens’ A Christmas Carol.  As I watched it I couldn’t help but imagine what the ghosts of church past, present, and future might say to those of us who follow Jesus.  I started with the the ghost of church past by looking at the earliest church (click here for that post).  Now we turn to the much-maligned Constantine and the era that he is said to have begun.

PublicDomainPictures / Pixabay

Constantine

  • Basics — A man named Constantine was the emperor during the time in which Christianity became a legitimized religion in the Roman empire. This meant that persecution slowed down to a great degree. The followers of Jesus could come out of hiding and express their religious beliefs and practices more freely. The believers began to become more centralized. They were allowed to construct buildings in which they could meet. This led to more and more people associating church with the meeting place rather than the people themselves.  Good things happened during this period too; it was during this time that many of our theological issues were ironed out and when Christian scholarship in general flourished.
  • How Leadership Worked — This centralization and localization of the church in a building meant that the preachers and teachers began to rise in influence over the apostles, prophets, and evangelists. These preachers and teachers began to become the authorities on all things related to Christianity.
  • Problems — Naturally, with Christians being able to rise from the shadows produced some issues.  Chief among them was the professionalization of ministry.  As we saw already, the church had become centralized and localized, which allowed for people to have great levels of training for leading as a teacher or preacher.  And this produced some good benefits, such as doctrinal orthodoxy and a continuity of messages being preached throughout Christendom, but it also created a situation in which some (those who had been trained) were seen as responsible for almost all the work of the gospel.
  • Place in Society — Over some time the believers became entrenched in their societies, influencing them and being influenced by them. Followers of Jesus also began to find themselves in positions of power, from emperors, to military people, to business people. This development helped lead the church to become, at times, a defender of the status quo instead of being people who radically follow Jesus wherever he might lead.
  • Great Commission — The churches during the period beginning with Constantine sought to draw people toward themselves, toward their buildings, their programs, and their teaching.  For a long, long time this worked!  Disciples were made and many, many people grew in their faith.  Of course, this was due, primarily, to the culture of the church being similar to the culture of society at large.  In places where the society at large had a vastly different culture from the church (places outside of or on the fringes of the Roman Empire), preachers and teachers found it much more difficult to draw people to them.

So this part of the visit from the ghost of Christmas past is not as positive as the first one.  Hopefully we are seeing some areas for growth here and some things to avoid.

So, when you think of Constantine and the period of church history that he is said to have begun, what comes to mind for you?

(FYI — much of the content of this blog was inspired by Alan Hirsch’s book Forgotten Ways: Reactivating the Missional Church.  I highly recommend it!)

The Ghost of Christmas Past: Part One

The Ghost of Christmas Past: Part Three

The Ghost of Church Past: Part One

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My wife and I recently went to see a stage production of Charles Dicken’s A Christmas Carol with my mom and dad when they were in town for Thanksgiving.  While watching the play, I kept thinking about the state of the churches in America.  What would the ghosts in A Christmas Carol say to us?  For the next little while I’m going to try to answer that question.

We’ll start with the ghost of church past this week.  When Ebenezer Scrooge asked the ghost of Christmas past why it was there with him it said that it had come for Scrooge’s welfare and, ultimately, his reclamation.  It’s for the same reasons that we gaze back into our past as well!

Let’s begin all the way at the beginning —

The Earliest Church

  • Basics — This period begins at the day of Pentecost in Acts 2 and extends until the fourth century.  It’s marked by growth and vitality.  The early believers in Jesus were not centralized, they tended to meet in homes, and they appear to have taken Jesus’ teachings about caring for the least of these seriously.
  • How Leadership Worked — There were a variety of leaders, those who pushed the envelope (like evangelists, prophets, and apostles) and those who provided care for the flock (like teachers and preachers).
  • Problems — Before we get too excited, however, these earliest churches had many problems.  Their theology was pretty loose, they had to deal with really dangerous persecution, there were unity problems in their churches, and they had the ongoing issues associated with the ethnic drama between Jews and Gentiles.
  • Standing in Society — These early believers were pioneers who lived on the edges of their societies.  Thus, they tended to stand out from the norm quite a bit, thanks to their moral practices, their care for the poor and the hurting, and their love for one another.
  • Great Commission — These churches were sending churches.  We this see modeled in Jesus’ own life (Luke 9-10) and then recreated by the early faith communities, such as the church at Antioch (Acts 13).  They also appear to have  understood that making disciples meant doing life together while always being open to folding in new people (Acts 2.42-47).

Unlike Ebenezer Scrooge, the first part of our visit from the ghost of church past is pretty positive.  As we look back at the earliest church, there’s lots to like and emulate.

So when you think of the earliest church, what comes to mind?  Tell me in the comments below!

(FYI — much of the content of this blog was inspired by Alan Hirsch’s book Forgotten Ways: Reactivating the Missional Church.  I highly recommend it!)

The Ghost of Christmas Past: Part Two

The Ghost of Christmas Past: Part Three

5 Ways to Prepare to Be on Mission

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Like everything worthwhile in life, becoming more missional requires us to prepare.  Does that mean that we have to be rigid?  Of course not!  But it does mean that we need to be thoughtful as we begin to live like a missionary.

Let me illustrate this:

My parents are visiting us for Thanksgiving.  We’ve had such a great time so far!  I’m so grateful for them and their love for us!  One of the realities when they visit, however, is that we need to prepare; we need to get ready for their arrival if we want to be hospitable.

What does that look like?  Well, this time around it meant Alida (my wife) and I carefully planning out our meals, including our Thanksgiving feast (which was a-ma-zing!).  It also means that we need to plan a few things to do.  We don’t want to fill our schedule up, because we want to have some time to just hang with my parents, but we do want to do a few things.  So this year we planned to go to a stage production and on a movie studio tour.  We’ve already had a blast, and I hope it’s going to continue!  And part of the reason this is true is that Alida and I planned well.

What then does this have to do with being on mission as a follower of Jesus?  Well, in my opinion, being on mission requires intentionality.  We usually won’t just fall into being more missional!  We need to plan for it and then we need to carry out those plans!

Here are a few ways to prepare to be on mission:

  1. Seek the Lord’s Guidance: The centrality of prayer can’t be focused upon enough!  We must connect with God and ask him how and where he wants us to be on mission.  If we go out in our own power, then we are setting up a situation where we are the ones who will get all the praise.  Instead, let’s ask the Lord in prayer what he wants for us, and then let’s follow through with our actions.
  2. Build a Support Base: Before going out on mission it’s important to have a solid team of folks who are behind you and with you.  These can be obvious people, like your friends and family, or you could reach out and ask a missional person whom you respect but don’t know all that well to mentor you through this process.  Whichever way you go, hear this: Don’t go alone!
  3. Seek Guidance: There’s an old adage that applies here: Don’t try to reinvent the wheel!  There are tons of people who have walked down this path before you.  Read books by missional thinkers (I suggest the following to start: Tangible Kingdom, AND, and The Forgotten Ways.  Another thing to do is to ask missionary-minded people whom you know what their lives look like on a day-to-day basis.  Don’t be shy to ask this!  You’d be surprised how willing people are to share and how honored they’ll be that you asked!
  4. Read about Jesus Constantly: Our best example of living missionally is in the life of Jesus himself.  So, read Matthew, Mark, Luke, and John often.  Read them however makes sense to you.  Here’s what I’ve been doing lately: I read one story at a time (you can cheat and use the headings in your Bible!) and then I write down any insights that I feel the Spirit speaking into my life about how to be on mission with the risen Jesus in my own life.  This is a simple method, but it has proven very effective!
  5. Assess Your Circles: Who are you connected to?  Who are your friends?  If you’re like me, then you might find yourself completely encircled by followers of Jesus.  This is a great thing!  But it makes it a bit hard to be on mission if everyone around you already knows Jesus!  So, think carefully about how you might inject yourself into different contexts in order to become friends with those who don’t yet know Jesus.  One way that I’ve been experimenting with lately is playing pick-up basketball at a local gym.  There are hundreds of other ways.  Be creative!

There are lots of other ways to prepare to be on mission.  Can you think of any?  Let me know in the comments below!

Living the Future into the Present

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One of the hardest things about seminary was reading Jürgen Moltmann.  His works are dense and complex — well, they were for me at least!  However, Moltmann has been a major, shaping influence on my thinking and on how I live as well.  By trudging through his book Theology of Hope, I came to a better and more complete understanding of eschatology, the study of how human history will end.

Up until I read Theology of Hope, I was convinced that eschatology was something that got me through some boring sermons as a teenager (the book of Revelation reads an awful lot like the fantasy novels I loved then!), or an interest that only complete wingnuts had, or it was just an addendum slapped onto the end of a systematic theology.  I certainly knew that you didn’t preach about it since I had heard so few sermons covering eschatology growing up attending church services.

Suffice it to say, my understanding of eschatology was seriously limited!

But then I read Theology of Hope.  Moltmann helped me better understand why what we believe about the end matters.  He helped me better understand the future-orientation of both Jesus and Paul.  And Moltmann gave me an interpretative lense through which to understand the eschatology I read in the Bible and to apply it to my very own life in the here and now.

I want to share with you the passage that turned the light on for me:

From first to last, and not merely in the epilogue, Christianity is eschatology, is hope, forward looking and forward moving, and therefore also revolutionizing and transforming the present. (Theology of Hope, page 16)

Let that sink in for a minute.  Really.  Go back and read it again.  And then again.  Let it marinate with you for a little bit.  Then read it again.

 

Okay, here’s how I understand what Moltmann is getting at: He’s saying that the future, namely Christ’s glorious return and God’s remaking all things new, is real.  It’s so real that it has the power to change the present.  The future can change the now.

Here’s one more way of saying the same thing: God is calling us to live the future into the present, just as Jesus prayed, “your will be done, on earth as it is in heaven.”  The future realities that we read about in Revelation 4-5, 7, and 21-22 can begin to be realized now.

We can participate in God’s will to bring all people groups together, tearing down all the walls of separation.

We can work with God in order to bring real peace and reconciliation in our world.

We can join in God’s work of recreation in our own lives, in the lives of others, and in our world.

Now we cannot do these things in our own power.  It’s only through the working and empowering of the Holy Spirit within our communities!

The future is coming.  It’s not a maybe kind of thing.  The future reality is the real reality…and God is calling us to live that future reality into our present.

But how?  How can we do this within a missional context (or any context for that matter!)?

  1. We can live in Christian community with people very different from us.  The picture painted in Revelation 5 and 7 of those who will be present to worship God at the end is beautiful — there will be every sort of person there!  Why then do we syphon our selves off into little affinity groups where everyone looks like us and thinks like us?  The call of the Bible is as clear as the crystal sea: We are to be in community with those different from us.
  2. We can be workers of peace and reconciliation in our lives.  As we look forward to the future reality that is being brought to fruition, it is obvious that Jesus created peace and reconciliation by offering his whole self up.  We can follow suit.  Peace and reconciliation are tough and costly, but not to pursue them is disobedience and, ultimately, sinful.  So as we see brokenness, we must leverage all the power and influence we have to bring healing.  When we see strife, we must work tirelessly to bring resolution.
  3. We can utilize our talents and gifts to bring new life to a dead world.  Death is all around us.  It’s in us.  Our present reality is really pretty bleak if you think about it.  We’re hurtling through space on this tiny spec of dirt…and then we die.  Where is hope in that?  Nowhere, that’s where!  Our only hope must come from outside the system, from God himself.  And God brought hope to us in the person of Jesus.  As we follow him he will lead us into ways that bring life to our dying world.  He’ll lead us to hydrate the thirsty trees that are desperate to bear fruit.  And he’ll pour his refreshing water over our lives too, cleansing us and preparing us for our next steps.

How else can we live the future reality of God’s ultimate victory into our lives today?  Let me know in the comments below!

Kobe and Laying Down Power in the Church

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My wife and I life in Pasadena, CA, which is the first city you come to as you travel east out of north Los Angeles.  We love it here!  And here’s one small reason: if you planned well and had decent traffic, then in the winter in LA you could ski in the morning, go to the beach in the afternoon, and watch a world-class stage production in the evening.  Amazing!

Besides how expensive it is to live here, one of the other things that I don’t like about LA is the constant chatter about the Lakers (the local basketball team, in case you didn’t know).  I love basketball, but I don’t really have a team that I root for.  Over the last few years I’ve grown to love the Clippers (LA’s other team) because they seem like they need a few more fans.  However, I’ve always, more or less, rooted against the Lakers, even before moving here.

Why?  Because I like to see new teams win sometimes!  And the Lakers have won sixteen championships!  In other words, I’m kind of tired of the same ol’, same ol’ when it comes to basketball.

It has been brought to my attention today, thanks to local news on the TV and sports-talk radio, that Kobe Bryant, the Lakers’ longtime star, has re-signed with the team for two years at a reported rate of 48.5 million US dollars.  That’s a ton of cash, especially when you take into consideration the fact that Kobe hasn’t played at all this season yet due to an achilles heel injury.

The Lakers are really betting it all on Kobe with this deal.  Because they re-signed him at such a large salary, the Lakers will have less money to sign other star players.  In other words, Kobe requires such a large investment, that the Lakers will have less wiggle room under the salary cap to lure any other players to LA.

All of this reminds me of something I heard recently.  Some people from the church my wife and I attend went to Mosaix this year.  Mosaix is a global network of believers, churches, para-church groups, schools, etc. who are attempting to catalyze a “movement toward multiethnic churches in the twenty-first century for the sake of the gospel.”  During a post-conference meeting a woman from our church shared this reflection gleaned from the conference: “Every perspective (white, black, Latino, Asian, etc.) has to give up something in order for us to gain traction toward truly becoming multiethnic.”

To translate that into Matt-ese, she’s saying that if we are really going to be the body of Christ the way that God envisions it (Revelation 7.9), then we all have to lay down whatever power me might have for the benefit of everyone else.  We must stop holding onto whatever power we have (which we tend to use for ourselves and those like us) and start making space for those who are different from us.

I’m going to do something heavy-handed here.  Ready?  This is what Jesus did.  Philippians 2.6-7 says Jesus “who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.”  And how does Paul introduce these words in Philippians 2.5?  He says “In your relationships with one another, have the same mindset of Christ Jesus.”

Ouch.

So, let me get this straight.  I’m supposed to have the same attitude that Jesus had and Jesus gave up his power for the benefit of others.  So that means in my life I’m being called by God to give up my power, my advantages, and my preferences so that others can flourish.

Dang.  That’s hard!

And the situation with Kobe is a reminder of our basic human makeup.  Left to our own devices, the vast majority of us will take as much money as we can get, even if it hurts our team and our chances of ever winning again.  Left to our own devices, we’ll not make space for others, instead will actively and subconsciously exclude people.  Left to our own devices, we’re pretty selfish from top to bottom.

So the missional call is to live like Jesus, emptying ourselves for the benefit of others.  That might mean that we have less control, we have less time, we have less say, we have less money, we have less power, and we have less influence.  But it will mean that we’re obeying the clear call from God in the Bible to put the interests of others before our own.

And that unselfish living is what our culture is hungry for.  That’s what can make us stand out from the crowd.  That’s what can help create in us lives that invite others to come to know this Jesus who changes our lives.  That’s what can help us fulfill the Great Commandment (Matthew 22.37-39) and the Great Commission (Matthew 28.19-20).

Let’s do this together!

Do you have any ideas of what laying down our power might look like?  How have you done it?  How have you seen it done?  What were the results?  Share with me in the comments below!

Football or Going to Church?

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I ran across an amazing quote from Hugh Halter the other day.  It’s from his book entitled AND: The Gathered and Scattered Church, which is co-written by Matt Smay.  Here it is:

If the vision of the church is not scary, if it doesn’t require everyone to pitch in, if faith is not needed, then folks will stay home and watch the football game.” (139)

This one is particularly interesting to me since it is Monday morning, the day after which Tony Romo led the Cowboys, my favorite football team, to a dramatic fourth-quarter comeback!  And, to be honest, my wife and I decided not to go to church yesterday at all.  Instead, we went hiking and then we watched some football.  Before you get too worried about us, we did go to church on Saturday night, and our normal Sunday-morning responsibilities were canceled this week.

Hans / Pixabay

So even though it was “okay” for us not to be at church yesterday, it sure did feel funny!  But I wonder if it felt funny because it broke our deeply-ingrained habits, or was it because we are truly connected to a church with vision where we feel needed.  Honestly, it’s probably a little bit of both.

This leads naturally to another question for me: If lifers like Alida and I sometimes feel disconnected from the vision of gathered worship, what do folks who don’t have the same level of history think?  My guess is that they don’t think much about church at all on Sunday mornings, and that if they do, they probably just think it’s cute and quaint.  Sure, there will be a few who hate church and decry it for one reason or another.  But my guess is that for most people, gathering together at a building called a “church” to sing songs, sit and stand, listen to a sermon, and give money never comes up.

And when it does come up, I wonder how often hiking, football, sleeping in, having brunch, etc. trumps gathering with believers to worship God?

Who knows.  Provably a lot.  But here’s a better question: Why are people choosing to gather less and less these days?  Why aren’t people coming, including people who profess to believe in Jesus?

I think Hugh is right, our vision isn’t all that compelling.  We aren’t all that attractive relative to other choices.

Correct me if I’m wrong, but it seems to me that Jesus’ vision for those who follow him would involve going out and coming together (Matthew 28.19-20).  But it seems that we’ve simplified Jesus’ mission into activities that revolve around gathering together.  Sure, we’ll throw in a few scattering things here and there: we’ll pack a shoebox full of inexpensive toys at Christmas, and we’ll gather school supplies for those sad public school kids, and we’ll write a check to support missionaries.  But that’s pretty much the extent of our participation in the scattering of the church.

Not long ago I was convinced missionaries, evangelists, and their sort were the ones who were goers.  The rest of us were people who went to church.  I’m sure I’m not the only one who had envisioned the professionalization of scattering that way.

So we’ve limited Jesus’ mission for us by half.  We’ve more or less eliminated the scattering and just focused on the gathering.  But our vision for gathering together seems very different from what Jesus had in mind.

In the Great Commission (Matthew 28.19-20) there are several things to learn about gathering together: 1) It should enable disciple-making; 2) It should involve folding people fully into the family of God through baptism; and 3) It should involve instruction to obey all that Jesus commanded his disciples.

Let’s start with #3.  Our gatherings in most Evangelical churches are almost solely about teaching.  We’ll have one person stand in front of many people and teach for 20, 30, 40 minutes, or longer.  I hope that our teaching revolves around what Jesus taught his disciples, but I’m pretty sure that it doesn’t always.  Besides, Jesus taught about some crazy stuff like loving your enemies, prioritizing God above family, caring for those in the most need, and praying for God’s future reality to become real in the present.

Now to #2.  We have baptisms in our gatherings, which is awesome!  It’s always one of my favorite things!  However, since so few of us ever actually go out to make new disciples, our baptisms are few and far between, even at large churches.  (Caveat: there are some churches who are baptizing folks like crazy, which is awesome!  My guess: they’ve fostered a better sense of missionality in all of their people.)

#1. When we gather it should be about disciple-making.  “So are you saying that every sermon should be about deciding between Jesus and hell?”  No, not necessarily.  What I am saying is that when we gather one of the chief purposes should be for us all to grow in our discipleship.  So new believers should be learning and old believers should be learning.  All of us should be helping one another, in the power of the Spirit, to figure out how to follow Jesus better.

And following Jesus leads us to gather together and to go out into the world on mission with him.

So if our vision for church is about buildings, budgets, and butts, we’re not going to inspire many people to gather and scatter.  And if our vision is to tell people what we think they want to hear, we’re not going to inspire many people to gather and scatter.  And if our vision is really about our personal, financial security (“There’s a mortgage to pay…”), then we’re not going to inspire many people to gather and scatter.

It’s time we catch Jesus’ vision, namely that we get to participate with God as he reconciles all things to himself through Christ (2 Corinthians 5.19).  That’s a scary vision.  That’s a vision that needs all of us to pitch in.  That’s a vision that requires faith.  That’s a vision that will inspire people to skip out on sleeping in, hiking, watching football, etc.  That’s a vision that will transform our lives, our communities, and our world!

What We Can Learn from Mormons (and Derwin Gray!)

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A book that I read almost a decade ago has had a lasting impact on my understanding of religion, the early history of Christianity, and how and why people choose which religious tradition to follow.  The book’s title is The Rise of Christianity: How the Obscure, Marginal Jesus Movement Became the Dominant Religious Force in the Western World in a Few Centuries by Rodney Stark, the Co-Director of Baylor’s Institute for Studies of Religion.  I really can’t recommend this book highly enough!

Interestingly, writing Rise began a journey for Dr. Stark that would lead him to study Christianity more and more.  And after some time devoted to looking into Christian history specifically, to paraphrase his own words, he found one day that he himself was a Christian!  Dr. Stark has written many other books as well, including another one about early Christianity that I love called Cities of God: The Real Story of How Christianity Became an Urban Movement and Conquered Rome.

I wanted to introduce you to Dr. Stark and his work for one reason: He shared something in Rise about Mormons that changed the way that I have thought about evangelism.  He begins his book by discussing, from a sociological perspective, how people convert from one religious tradition to another.  In that line of thinking, he shared the following paragraph:

“Data based on records kept by a Mormon mission president give powerful support to this proposition [that people convert based on established social networks],  When missionaries make cold calls, knock on the doors of strangers, this eventually leads to a conversion once out of a thousand calls.  However, when missionaries make their first contact with a person in the home of a Mormon friend or relative of that person, this results in conversion 50 percent of the time” (Rise, 18).

Did you catch that?  The Mormons, who are famous for their data collecting, say when their missionaries go up to a stranger to share the “good news,” that works once out of a thousand times!  But when they take advantage of the existing social networks of their rank-and-file members, it works 50 percent of the time!  That’s just amazing!

Maybe you’re like me and you grew up in the church and were taught how to do cold-call evangelism.  You may still remember your parts of the rehearsed “if you died tonight” conversation or maybe you’re been trained in Evangelism Explosion.  Well, according to Dr. Stark, these methods simply aren’t all that successful.  We’d be better served to look into our circles of friends and family to find potential new followers of Jesus.

But how do we do this?  How do we live our lives in such a way that our friends and family will be interested in following Jesus?  In other words, how can we be more missional?

Derwin Gray is helpful here.  At the church where he is the pastor followers of Jesus who are missional, whom they call “Transformers”, are marked by five characteristics.  The last of these is what he calls “Inviting.”  Just to be clear, Derwin doesn’t mean that they invite people to church!  Instead, what he means is that missional followers of Jesus live an inviting life, the kind of life that leads other people to ask them what they are all about.

Naturally this idea of the inviting life leads to some obvious questions: Is my life inviting?  As I do life among my friends and family do I look more like Jesus (communal, sacrificial, and giving) or a standard American (individualistic, conumeristic, and materialistic)?  How can I shift my life to be more and more inviting?  How can I better use my life and my circles of influence to participate in the making of new disciples?

I don’t have all the answers.  Heck, I’m just starting out on this journey myself!  But here’s what I’ve learned so far:

  1. We need to have a missional posture: It’s important to view ourselves as missionaries in our neighborhood.  This subtle shift can change everything!
  2. We need to focus on relationships: As Evangelicals we sometimes get fixated on having a conversation with someone that ends with them praying the sinners prayer and we miss the fact that it’s relationships that matter!  Look at how Jesus led people into discipleship — he didn’t reason them in; he was their friend and lived life with them, slowly revealing himself to them.
  3. We must be intentional: Living an attractive life, an inviting life, isn’t just going to happen.  We have to strategize!  That means that we need to purposefully place ourselves in places where we can begin and deepen relationships with people who don’t follow Jesus yet.
  4. We can’t be judgmental: If we want to be inviting to those who don’t follow Jesus yet, the fastest way to throw a monkey wrench into the whole situation is by being judgmental!  Paul’s words in 1 Corinthians 5.12 are helpful here: “What business is it of mine to judge those outside the church?”  I’m pretty sure that we Evangelicals tend to skip that little gem!
  5. We need to think incarnationally: Jesus came to earth and lived among us and made disciples.  Then, as he was leaving his disciples he asked them to make disciples of all the nations.  How though?  Well, follow Jesus’ example.  Invite people into your life and let them live life with you.  There’s a danger here though and Tim Keller captured it well in a video that was played during Exponential West.  To paraphrase, he said, “If we aren’t living holy lives, then discipleship will be impossible.”  So, if we want to make disciples, new ones or deepening old ones, then we must make every effort, with the power of the Spirit, to live followable lives.
  6. We should build belonging before believing: Historically Evangelicals have done just the opposite; we have called people to believe, then, once they do, we enter into relationship with them.  That’s simply not the picture we get from Jesus’ life.  He created space for people to belong and gave them time to grow into believing.

There are a thousand other ways to be more missional but these six are a start!

What are some other ways that we can be more missional as followers of Jesus?  Let me know in the comments below!

Half Full or Half Empty: Some Thoughts on Racism

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Nemo / Pixabay

Is this glass in the picture half full?  Or is it half empty?  (Or, if you are a nerd, do you focus on the half that’s full of a clear liquid or the half that’s full of air?)

Well, for me, it depends.  If it’s my glass, then it’s half full.  I get to enjoy several more drinks of refreshing water before having to get up and get some more!  But if you’re a guest at my house, it’s half empty and I need to get ready to bring you a refill!

In my life I find a similar sort of relativism when it comes to whether I’m an optimist or not.  When it’s my stuff, my life, the things I have leadership over, I’m usually optimistic, especially when I’m talking to others.  But if I’m looking at the situations that others find themselves in, I tend to be more pessimistic.

I find myself much more easily doubting the intentions of others rather than being honest about my own.  I’m really likely to ask for people to give me leeway for my mistakes and to point out my own progress on various issues but I’m pretty unlikely to do either for other people.

So, I don’t find it surprising that some people who have been hurt in the sticky racial climate in our country don’t want to hear from me how far I’ve come with regard to being more sensitive about ethnically-related ethics, practices, and behaviors.

But I have come a long way.  I fully imbibed the latent but polite racism that was part of the culture of my youth.  However, I always tried to fight against it.  I tried not to laugh at the racist jokes.  I tried not to use racial slurs.  I tried not to buy into the stereotypes of people of different ethnicities.  I tried to have a diverse set of friends.  I tried to lead groups in the churches where I have served to be more multi-cultural.  I have tried to stand in solidarity with those different than me.  I’ve tried to be an advocate, a support, and a freedom fighter.

I have tried.

But the folks who live in my neighborhood who are currently suffering thanks to unfair systems and structures don’t really care about how I have tried.  And my friends who when they look at themselves in the mirror wish that they could change, not their weight or hair, but their ethnicity thanks to all the pain they have suffered just by being a person of color, don’t really want to hear how I’ve tried either.  And folks who feel marginalized and unheard within Evangelical churches like my own simply because they were born within a different ethnic culture than me also don’t really care how much I’ve tried.

Is it good that I’ve tried?  Sure!  100%!

But why do I have this tendency to tell people how hard I’ve tried?  Is it white guilt, the feeling of shame and frustration that some white people feel when they see or hear about racism leveled against others by whites, whether in the present or past?  Or is it my sad effort to distance myself from those racists while ignoring some lingering racist tendencies in me?

My friend, Liz Lin, recently posted an awesome blog at The Salt Collective called “My Name is Liz Lin, and I’m Racist.”  In her piece Liz argues that we’re all racist by default.  It’s just part of what it means to be human to group people together and to make pre-judgments about them.  But Liz doesn’t leave it there.  She pushes forward, challenging us to move beyond simply accepting our own racism and that of others.  She says, “We need to actively correct ourselves — and each other.”

And Liz is right!  But as we do this active correction of ourselves and others, let’s not parade it around for everyone to see!  Instead of using some of my energy to tell others, especially those who don’t look like me, how much I’ve tried and how far I’ve come, I’d rather use that same energy to continue to treat people of other ethnicities with dignity and grace, just like I would like to be treated!

So let’s get a little less “the glass is half full” with this issue.  Instead, let’s admit that the glass is broken and the refreshing water that was supposed to be delivered to us all has spilled all over the table and is dripping onto the floor.  Now let’s work together, across all of our divisions (ethnicity, socio-economics, gender, education, etc.) to build a new vessel to hold water…and then let’s tip it over and shower those in the most need with the life-giving water of the good news of the kingdom of God!

Here’s a book by Efrem Smith that is full of helpful resources and thoughts about being missional and multiethnic: The Post-Black, Post-White Church: Becoming the Beloved Community in a Multi-Ethnic World.

Failing at the Elevator Pitch

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Nemo / Pixabay

Nemo / Pixabay

So yesterday was a big day!  My wife and I were hosting a team of six folks at our place to chat about the mid-sized community that we all help lead.  My goal at this meeting was to cast the missional/incarnational vision very clearly so that the six of us could dream together about how to shift our group from away from being attractional.

So I had been praying and preparing for several days.  I had a solid feel for what I would say and how I would say it.  Then I checked my email and I noticed a message from the Michael Hyatt newsletter.  If you don’t know, Michael Hyatt is a publisher, author, blogger, and leadership coach and consultant.  There’s a bunch of stuff on his blog about leadership, personal development, developing your brand, etc.  He’s really great!

Well the email from his newsletter linked to a really interesting article called “Why You Need an Elevator Pitch (and How to Create One)”  An elevator pitch is a short but effective way to tell someone about your idea in a limited amount of time, say the amount of time you have in an elevator with someone.  Michael Hyatt gave four pieces of advice:

  1. Describe your idea.
  2. Talk about the problem.
  3. How can your idea help solve the problem.
  4. What’s the key benefit of your idea.

I wrote these four phrases on a piece of paper and stuck it in my pocket.  My plan was that all throughout the day I would use the elevator pitch idea to think more carefully about how to cast vision with the team that evening.  I practiced while driving, in my mind while hanging out with friends, while in the shower, before leading a devotional, while at an immigration-reform rally, and then while cleaning the house.

I had honed the pitch down to two sentences: “My hope is for us to view ourselves as missionaries where we work, play, and live because the “if you build it, they will come” version of church just isn’t working anymore.  We can accomplish this by being more intentional about our up (connection with God), our in (community), and our out (service) and in so doing we can begin to express tangibly God’s love in our world.”

Saying those two sentences takes no more than thirty seconds.  That’s it.  Thirty seconds.

Why, then, in the moment with the team in our living room, did I spend twenty minutes explaining the vision!  Ugh.  I really blew it.  Luckily the team knows me pretty well and each of them has extended grace to me before.  And, despite my inadequacies, they all seemed to understand what I was talking about to some degree.

It wasn’t a total loss.  But as an elevator pitch it was an epic failure!

Has something like this ever happened to you?  Tell me about it in the comments.

Here’s book I recommend by Michael Hyatt about developing your brand: Platform: Get Noticed in a Noisy World.