This tagline from Smirnoff is brilliant!
How well does it apply to following Jesus?
Is it just me or does it seem like followers of Jesus are subtly expected to be devoid of passion? There are times when those of us who are bent toward passion are told things like this: “tone it down,” “cool off,” and “just get over it already.”
But is this fair? Is this good? Is this healthy?
Isn’t their a place for passion in the life of a follower of Jesus? Isn’t passion the exact thing we need to fuel our missional efforts?
In order to answer some of these questions let’s look at the life of Jesus in John 2.13-25.
I’m writing this blog from a Starbucks. I know, I know…how cliche! But that’s just the truth. And while sitting here quietly drinking my venti black coffee, I heard a man talking about Jesus. He referred to Jesus like this: “A short, long-haired, big-nosed, bearded, contemplative hippy.”
Does this description sound familiar to you at all? It certainly does to me. I grew up in a church culture which was influenced by the Jesus Movement of the 1970s. And the picture of Jesus advanced by the Jesus Movement was that of a hippy religious leader who said some esoteric truths from time to time.
But where’s the passion? When I think of a hippy, passion is one of the last words that comes to mind (unless, of course, by passion “free love” is meant!). But the kind of burning in the gut that causes one to take strong and even unpopular stands usually doesn’t mesh well with the Jesus-is-a-hippy idea.
However, even a surface reading of Jesus’ life will show something different than the Jesus Movement’s caricature. In the Gospels we meet a Jesus bubbling over with passion.
John 2.13-25 is one of the best places to see Jesus’ passion. In this section of John’s Gospel we see Jesus going to Jerusalem for Passover. When he gets to the temple, the house of God, he finds the courts full of people selling animals to be sacrificed and money-changers who are exchanging Rome’s coins for money acceptable at the temple.
This sight makes Jesus angry. John doesn’t use the word “angry” in this passage, but it seems pretty clear. Why else would Jesus make a whip (John 2.15)? This wasn’t just some passing frustration. He saw something that angered him and he spent the time to make a whip. That’s passion that was oozing out of Jesus’ pores!
So Jesus goes back and drives the animals out of the temple courts and overturns the money-changers’ tables. He then says to them, “Get all your stuff, and haul it out of here! Stop making My Father’s house a place for your own profit!” (The Voice translation).
Then some people who were observing Jesus’ behavior became confused and probably frustrated. They have a verbal exchange in which Jesus foreshadows his death and resurrection.
But what made Jesus angry? What ignited his passion?
Jesus is obviously angry that people are turning the temple, a place in which people are supposed to be directed toward God, into a marketplace.
There’s has been much written about this passage in John 2, and many scholars, pastors, and authors point to the fact that the animal sellers and money-changers were likely engaged in price-gouging.
Think about it. It’s Passover time and people from all over the region are coming to Jerusalem to worship. A central part of that worship is animal sacrifice (sorry PETA!). So the demand for animals is really high and the supply is controlled by the sellers. What does that equal? Extraordinarily high prices.
The same factors likely influenced the money-changers. They knew they could adjust the rates of exchange in their own favor and no one could do anything about it. The temple only accepted a certain kind of money, so, again, the demand is high and the supply is controlled. Their rates likely skyrocketed!
And while some of the people who came to the temple could probably afford the ridiculous prices since they were wealthy, most people couldn’t. Most people had to save all year in order to attend a festival in Jerusalem like Passover. So, much like modern-day payday loan businesses, it was the poor who were taken advantage of the most by these folks in John 2.
Here’s my contention: Jesus passion in this passage was fueled by his anger that a place intended to point people to God was overrun by people trying to make a profit on backs of the poor.
After Jesus goes on his rampage in the temple, his disciples remember Psalm 69.9 “Zeal for you [God’s] house will consume me.” His disciples understand what Jesus is up to, at least in part. I’m sure they were confused by his comments about “destroying this temple” but they understood his passion for the sanctity of the temple. In fact, that was likely a common conception of how the messiah, the promised Jewish savior, would behave.
So Jesus’ passion lined up with his disciples’ understanding of Scripture. And it made sense in it’s context, specifically regarding the taking advantage of the poor through price-gouging. In other words, Jesus’ passion was okay. It was acceptable. It was viewed by some (but not all) as righteous and justified.
Therefore, our passions can be okay too.
What makes us angry? If it’s something that is selfish at its core, then you should try to fight against it. But if it’s something that is more akin to Jesus’ passion, then let it lead you.
And what was Jesus’ passion like? It was concerned about God getting his due glory and about the poor being taken advantage of.
Are our passions ignited by these same sorts of things today?
This is just me — but I doubt that our anger over the use of the phrase “Happy Holidays!” fits this definition very well. Neither does our anger at the fact that “that kind of person” is moving into our neighborhood or coming to our worship services. And our passion about the style of worship we prefer certainly doesn’t fit that well either.
There are plenty of things in our world that do match up well with the passion of Jesus. Here are a few: Concern that our churches point people to God and not to a generic American ideal; Passion for the proper and right treatment of the underprivileged and marginalized in our society; and Anger toward those who take advantage of the poor, especially if done under God’s banner.
Check this out: the Latin root for the word “passion” — passio — means “suffering.”
Friends, there’s a link between our passion and suffering. Jesus highlighted it in this passage. He predicted his death and ultimate resurrection. This is why a story about the crucifixion of Jesus is typically entitled or labeled as a “Passion of Christ,” like the Mel Gibson movie.
So it should come as no surprise that when we let godly passion exude from us that suffering may be in our future. People won’t always understand, just like some of the Jewish leaders in John 2 didn’t.
But passion that is from the Lord will lead true followers of Jesus to greater understanding, just as it did in John 2. It will be focused on God and his glory and on preventing people from taking advantage of others.
And it will often lead to suffering.
Jesus never promised to lead us into the easy life. That’s the American Dream! Jesus promised to be with us until the end of time (Matthew 28.20) as we follow him, where ever that might lead.
What are you passionate about? Does it line up with Jesus’ passion that we see in John 2? Will you fan the flame of your passion even if it leads to suffering? Will you let righteous passion fuel your missional efforts?
Let me know what you think in the comments below!
Today is Thanksgiving which, naturally enough, helps me remember to show gratitude, to be thankful.
So, what do I want to show gratitude for this year?
I’d like to show gratitude for…
What in your life causes you to feel gratitude?
Express it in the comments below!
Happy Thanksgiving!
What do you think of this video?
In it David Dow reveals a few lessons he has learned after working for 20 years with death row inmates. He walks through various statistics and facts to help make his points. And, along the way, he includes stories of people he has worked with, specifically a young man named Will who came from a low-income family in which he was almost killed by his own mother.
David Dow attempts to avoid controversy by spending his time toward the end of the video talking about something everyone can agree on: preventing the murder of an innocent person.
Let’s not get into a debate about the death penalty. Instead let’s focus on what the speaker focused on — intervening before the murder is committed in the first place.
In fact, the story of Will that David Dow tells is not that dissimilar to the stories of the young men (and women) in my neighborhood. Most of them are low income and therefore have limited access to things that other folks take for granted (such as a quality education, healthy food, quiet and safe places to do homework, etc.). And many of the folks in my neighborhood are also from broken, violent, and dysfunctional families, some of which have long family histories of gang involvement.
What are some ways that we can intervene in the lives of young people, like Will and like those in my neighborhood, to help nudge them off the paths that might lead toward horrific crimes and ultimately death row?
And how should those who follow Jesus be involved in this process? How can we, with the help of the Spirit of God and our various church communities, help prevent people from ending up on death row? Do we really believe that Jesus has the ability to transform people and systems? If so, why do we act like we don’t?
Let me know what you think in the comments below.
This blog post is going to be revealing. I’m going to try my best to be vulnerable and authentic. My plan is to share 5 ways that relationships can be hurt.
And how can I be sure that these 5 ways to hurt relationships are actually for real? Well, because I’ve been guilty of them all at one time or another!
Here we go…
Now on this blog I tend to write about missional stuff. So how is any of this missional? Well, since seeking the mission of God in our world is best undertaken with others and not alone, then we’re going to have to figure out how to hurt one another less. And since the only real way to share Jesus with others is through relationships, we’re going to have to figure out paths toward healthy connections with other people.
Avoiding these five things is a good start.
What else should be on this list? Let me know in the comments below!
Here’s the best thing I’ve read all week:
If the church consists of all those who have believed in Jesus, then church leaders must be less concerned with attracting a bigger flock and more concerned with getting the flock out of the pen.
This awesome nugget comes from Neil Cole and Phil Helfer in their timely and amazing book entitled Church Transfusion: Changing Your Church Organically–From the Inside Out.
On Halloween of 1993, Pasadena, CA had to face the reality of street gangs head on. There was no more room to pretend like the organized crime of America’s gang capital, Los Angeles, wasn’t here too.
That night, three gang-affiliated men gunned down six teenagers who were trick-or-treating. None of the victims were gang-affiliated; they were just in the wrong place at the wrong time that Halloween. Three of the young men died that night.
More than two years later, the three gunmen were found guilty of first degree murder, among other charges. And nearly three and a half years after the Halloween Massacre occurred the perpetrators were sentenced to death. And though 21 years have passed, the three men who were convicted of this horror on Halloween have yet to receive their ultimate punishment.
The tragedy of this situation isn’t just found in the deaths of innocent young men or the ever-present delays of the justice system; it can also be seen in the fact that a community had ignored the warning signs that this type of gang-related violence was possible. All the necessary components were present. And yet no one seemed to notice and, thus, nothing was done.
There’s no need to look unnecessarily back into the past to pick at proverbial scabs. But when there’s an opportunity for learning to happen and growth to occur, it would be a grand mistake not to look back so that we can move forward.
So, it’s with this philosophy of learning from the past that I offer a few humble suggestions of possible lessons to be learned from the Halloween Massacre of 1993 in Pasadena.
So, what will you do? How will you help lead others to address issues like the ones that led to the Halloween Massacre in Pasadena? And How will you and your community give the responsibility of transformation over to Jesus? Let me know in the comments below!
My wife and I are adopting.
Even though I have said and written those words many times, they still hit me in a surreal manner. I instinctively think something like this: We’re not really adopting; this must just be a dream or something.
But it’s real! In fact, yesterday it just got very, very real.
We heard our baby’s heartbeat for the first time.
Wendy, my cousin and our birthmother, had a doctor’s appointment yesterday and we went with her. The doctor and her assistant helped Wendy get into position and placed the listening end of a fetal heart rate monitor on her stomach.
And then we heard a series of sounds that brought this whole adoption thing out of the realm of “no way” right into the realm of “yup, it’s real.”
After listening for a little while the doctor told the assistant that the heart rate was 145 beats per minute. But I wonder what the heart rates of my wife and I were? I know that my heart was racing at a pace that felt like a million beats per minute!
That tiny baby’s heartbeat, which is in the normal range by the way (I Googled it!), represents a lifetime of stories, heartbreaks, love, and excitement.
That tiny heartbeat will change our lives forever.
This whole experience kind of reminds me of when I first heard the heartbeat of Jesus.
Sadly, I lived for more than 20 years as a follower of Jesus before I really heard this heartbeat myself.
Don’t get me wrong. Sometimes I would hear a faint sound that might have been Jesus’ heartbeat. I certainly heard other people talk about experiencing his heartbeat firsthand.
But I hadn’t, at least not consistently.
But a few years ago I pulled my head out of my academic books (where it had been buried for 7 years at the time) and came up for air. I realized that while I was on my self-imposed academic exile, an entire movement within the Church had taken on full form.
That movement is called the missional movement. (Here’s a post where I talk about this process in more detail.)
That word, missional, has definitely hit buzzword status and, as such, it needs a bit of explaining. So, here goes: “missional” means to be on mission with Jesus. As Hugh Halter puts it in his book entitled Flesh: Bringing the Incarnation down to Earth — being missional means being disciples that live the human life of Jesus in our human lives.
So, if we see Jesus doing something, then we should be doing it too. If we see him telling his disciples to do these sorts of things and not those sorts of things, then we should obey. If we see Jesus caring for people, whoever they may be, then we should follow suit.
Here’s a way I like to think about it — being missional means letting Jesus’ heartbeat beat in our hearts.
And what is Jesus’ heartbeat?
I think we see it primarily in two places. And each of these two places is of utmost importance and both should be pursued by followers of Jesus with all of our gumption.
The first is found in Luke 4.16-21:
He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:
“The Spirit of the Lord is on me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
to proclaim the year of the Lord’s favor.”Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. He began by saying to them, “Today this scripture is fulfilled in your hearing.”
Here we see Jesus’ heartbeat in this way: his heart beats for the downtrodden, for the oppressed, and for the forgotten. When our hearts start to mimic Jesus’ heartbeat, then we’ll start caring for the poor, those who are imprisoned, those who are differently abled, and those who are oppressed.
The second is found in Matthew 28.18-20:
Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Here we find the other side of Jesus’ heartbeat — his desire that his followers would help others follow him too. And who are his followers supposed to help become disciples? Everyone, all the nations.
And what are they to do with them when they start following Jesus? They are to baptize them (making them part of the church family) and they are to teach them to obey Jesus (mentoring them to live the human life of Jesus in their lives).
Traditionally different sorts of Christians have focused on one aspect of Jesus’ heartbeat or the other. Friends, this is simply a cop out. We must focus on both. All of us. Each one of us. Together.
We must be all about justice and we much be all about making disciples.
And hearing the heartbeat of Jesus can change our lives, even more so than hearing the heartbeat a baby.
When you think of the heartbeat of Jesus, what do you think of and why? Let me know in the comments below!
If you would like to know how you can support my wife any I in this crazy process of adoption, click on the following link or copy and paste it into your browser: https://www.continuetogive.com/mattandalida.
To read some more of our adoption story, CLICK HERE.
Thanks!
I’m starting to learn that following Jesus is a full-time calling.
And I’m not talking about this government-regulated 40-hour work week stuff. No. I’m talking about every waking moment.
Now I’m not saying that we have to be “on” and doing “ministry” at every moment. But what I am saying is that we need to be open to whatever God wants to do in us or through us at any moment in any place.
Even at the grocery store.
So here’s the story that inspired this post:
The other day I needed to run to the grocery store. So I left the comforts of home and made my way to the market.
The grocery store that I went to is one of my regular haunts. I know most of the cashiers’ faces and a few of their names. This time, however, when I went to check out, I ended up in a line with someone I had never seen before.
I never caught her name because her name tag was flipped over, but she was pleasant enough. She made a few little jokes and I politely laughed. As I have mentioned before, I am an introvert and small talk is pretty much the bane of my existence. But I felt like I needed to clue in, so I started paying attention.
The cashier was making a small grimace with her face each time she reached for my items with her right hand. She noticed that I noticed and started talking about the pain in her wrist. She told me all about it — when it started, what her doctor said about it, how long it takes to get in at the local clinic, and how she has to miss work sometimes because of the pain.
In fact, she talked so much that she was still talking even though I had paid for my items and reloaded my basket. She kept talking.
Now I need to be honest. My first reaction was to be frustrated. My wife was waiting for me at home and it had been a long day. All my selfish side wanted to do was to shut her down and get out of there.
But due to the fact that my wife and I (and some of our closest friends) have been attempting to make ourselves more available to God, I felt a small voice in the back of my mind telling me to listen up. So I did. I put all my introvert tendencies aside and continued to listen.
The cashier talked for another minute or two. (Luckily there was no one else in line!) Then I felt a very clear impression to ask her if she was a praying person. So I did:
“Are you a praying person?”
“What?” she said.
“Do you pray?”
“Sometimes. Well, not really all that much.”
“Would you mind if I prayed for you?” I replied.
“Uh, sure, I guess.”
I let go of my basket and moved in closer to her and asked if I could touch her wrist where she was feeling pain. She extended her right hand and I took her forearm in my right hand. It kind of looked like a Roman hand shake.
I bowed my head and closed my eyes and said a really short prayer asking Jesus to heal her. When I finished praying, I opened my eyes and we made solid eye contact for a few seconds. She had gotten a little misty and I told her that I hoped Jesus would heal her. Then we parted ways.
I went back last night to check on her at the grocery store and she wasn’t at work. When/if I see her again, I’ll post a short update!
So I’m only telling this story for one reason: we need to be more available. I’ve lived much of my life viewing others as extras in the movie of my life. This is unfair and selfish on my part.
God sends us to the places where we work, live, play…and shop! Even the grocery store!
And the only reason this story sticks out in my memory is because it is the exception to the rule: I’m usually unavailable.
I’m distracted, or looking at my phone, or staring off into the distance, or talking to someone I came with.
But when I make myself available for God to use, he does! And I guarantee that if you make yourself available, God will plug you into the work he’s already doing in the places where you work, live, and play.
Even at the grocery store.
(BONUS: This isn’t the first time that something interesting has happened to me at the grocery store. Click here to read another post about an unexpected missional encounter at the grocery store!)
So, how has God used you in unexpected ways? Has he used you at the grocery store? Let me know in the comments below!