Tag Archives: gal 5

Peace: Wholeness and Shalom

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Peace: Wholeness and Shalom

What is peace?

I think our minds normally drift toward the semantic domain of safety when we try to answer this question.  Peace is the freedom from conflict.  Peace is security.  Peace is an absence of strife, we think to ourselves.

But is it?  It doesn’t seem that peace is only a want of quarreling.

I think at other times when we try to identify peace we might think of it as a glib salutation before we leave the presence of a friend.  “Peace out!  I’ll see you later,” we may say.

Another way we often define peace is with various notions that orbit the idea of tranquility (like the picture at the top of this blog!).  So peace would be something like a nice, calm quiet space or period of time.

As followers of Jesus we sometimes define peace in a quirky way.  We say things like “I have a peace about dating John” or “I don’t have a peace about quitting my job.”  So, in these contexts, it appears that “peace” means something like an agreeable inner-spirit (“peace of mind” so to speak).

But when we read Galatians 5 and the Apostle Paul says that a Spirit-synced way of life results in peace, does he have our modern notions of peace in mind?  Or does he think of something else?

Most surely the Apostle Paul, aka Rabbi Saul, had in mind Hebrew notions of peace.  Unfortunately, the Hebrew idea of peace is wrapped up in one beautiful word — shalom — that’s nearly impossible to translate well into English.

Here are a few sample ideas relating to shalom that are floating around out there:

  • Rabbi Joseph (c. 280-350  B.C.), a major figure in the Talmud (a commentary of a commentary on the Hebrew Bible) said this is Gittin 59b: “the whole of the Law is also for the purpose of promoting shalom, as it is written, Her ways are ways of pleasantness and all her paths are shalom [Proverbs 3.17].”
  • Aviezer Ravitzky, a professor at Hebrew University, writes the following about what shalom meant in the rabbinic writings (namely, the Mishnah, the Talmud, and the Midrash): “In the rabbinic texts, shalom primarily signifies a value, an ethical category–it denotes the overcoming of strife, quarrel, and social tension, the prevention of enmity and war.  It is still, to be sure, depicted as a blessing, a manifestation of divine grace, but in a great many sayings it appears in a normative context: The pursuit of peace is the obligation of the individual and the goal of various social regulations and structures.  The majority of passages on the subject of peace are concerned with family or communal life, that is, with internal peace among people, and only a minority are concerned with relations between Israel and other peoples. between nations and states…The Sages [i.e., ancient rabbis] went to great lengths in their praise of peace, to the point of viewing it as a meta-value, the summit of other values…Peace was the ultimate purpose of the whole Torah…”  (20th Century Jewish Religious Thought, “Peace” by Ravitzky, pg. 686)
  • Lastly, former president of Calvin College, Cornelius Plantinga, wrote the following about shalom: “The webbing together of God, humans, and all creation in justice, fulfillment, and delight is what the Hebrew prophets call shalom. We call it peace, but it means far more than mere peace of mind or a cease-fire between enemies. In the Bible, shalom means universal flourishing, wholeness, and delight—a rich state of affairs in which natural needs are satisfied and natural gifts fruitfully employed, a state of affairs that inspires joyful wonder as its Creator and Savior opens doors and welcomes the creatures in whom He delights. Shalom, in other words, is the way things ought to be.” (Not the Way It’s Supposed to Be, pg. 10)

I hope it is clear that the word that Rabbi Saul (the Apostle Paul) was using in Galatians 5 had the Hebrew word shalom standing behind it.  And this word, shalom, is a word rich with meaning.  Shalom, and therefore “peace” in Galatians 5, means universal flourishing, wholeness, and things being the way they ought to be.

 

Shalom, but How?

How do we find shalom then, as followers of Jesus?

Do we do it by taking courses on conflict resolution?  Well, that will only get us so far.

Do we engage in peace walks and non-violent demonstrations?  Sure, when the issues being brought to light are in line with God’s justice as seen in the Bible; but this won’t create the shalom we’re looking for.

Do we work endless hours efforting to bring about wholeness and flourishing for others?  There aren’t many things that would be more noble to pursue, but we’ll fail.  Guaranteed.

Do we pool all our resources in order to seek the shalom of our communities?  Sure!  But, unfortunately, we’re all people and invariably we’ll miss some people, we’ll seek shalom for some in unhelpful ways, etc.

So, we’re doomed in our efforts to find shalom then, right?

Wrong.

There’s a way.  In Galatians 5 Rabbi Saul spells it out pretty clearly: walk by the Spirit (16), be led by the Spirit (18), and stay in step with the Spirit (25).  Why is this idea of the Spirit’s leading important?  Because we’re human!

Rabbi Saul says it better than I ever could:

So I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. (Galatians 5.16-17a)

Do you see it?  If we try to do things in our own power, in the flesh, then what we’ll accomplish will be contrary to the Spirit.  And if our goal is follow Jesus, that is, to live a Spirit-synced way of life, then we certainly don’t want to accomplish things that go against what the Spirit desires!

So, instead, we must walk by the Spirit!

How?  Here are a few pointers to get us started:

  1. Read the Bible — More specifically, discover the ways that the Spirit works, speaks, moves, and guides by reading the Bible.  A great place to start would be the book of Acts.  In fact, a great practice would be to write in a journal all the things that you see the Spirit doing in the book of Acts.  When you are finished, look them over.  What do you notice?  What did you expect to see but didn’t find there?  And, most importantly, how can the truths of how the Spirit operates in the Bible impact your life and the life of your family, your Christian community, and your church?  Then, and here’s the hardest part, begin listening for the Spirit yourself, and when you think you hear him, work through the next three steps, and then obey!  Note: it’s easy to read what we want into the Bible.  So what we learn from the Scriptures should be viewed very highly, but we should also run it through #s 2, 3, and 4 below for the purpose of having checks and balances.
  2. Worship and Pray — A prime way to walk with the Spirit is to experience him through worship and prayer.  And by worship I mean two things primarily: 1) The life-as-worship idea in which you offer all that you do, from scrubbing toilets to creating works of art, as worship to God; and 2) Gathered worship in which you learn, sing, pray, and congregate with other followers of Jesus.  And the notion of prayer here is not complicated!  All I mean is that you converse with God, meaning that you talk to him and that you give him space to answer you back.  (Is it just me or do most American Christians do a poor job of allowing God to get a word in edgewise?)  And it has been my experience (and the experience of followers of Jesus for 2000 years!) that you will experience the Spirit through worship and prayer.  And when you do, it’s always important to make sure that your experience of the Spirit is sifted through the sieve of the Scriptures (#1 above), Christian community, and Church history (#s 3 and 4 below)!
  3. Christian Community — There’s a theological truth that I don’t really think we all believe.  Here it is: everyone who has been saved by grace through faith in Jesus is filled with the Spirit.  Why do I say we don’t really believe this?  Well, because we so rarely interact with one another in a way that indicates that we believe we are indwelt by the Spirit!  Many of us would prefer a just-Jesus-and-me Christianity to what we learn in the New Testament about following Jesus.  Jesus never meant us to do this thing alone!  We were meant for community.  And by community I don’t mean sitting in rows next to one another while listening to people sing and speak at the front of the room (though, of course, there’s great value in gathered worship!  See #2 above.)  Instead, what I mean is a smaller group of followers of Jesus with whom you can be on mission, with whom you can be vulnerable, and with whom you can experience love (giving and receiving).  In so doing, you will very likely hear from the Spirit of God in ways you never could have imagined on your own!  Of course, run whatever you learn through #s 1, 2, and 4 before going all in!
  4. Church History — This sounds boring, I know.  But it’s not!  If we want to walk by the Spirit, we must look back at the history of the Church and see how the Spirit moved in the past.  Now, to be sure, the Spirit of God can do new things.  That’s one of his hallmarks!  But he also works in patterns, or so it seems to our simple human brains.  As we look back into the annals of the Church, we’ll begin to pick up on how it seems that the Spirit leads.  Then we can be on the look out for him leading us in similar ways.  So pick up some biographies of Christians from the past whom you respect and read them.  Find the writings of Church people from the past.  And, just like with the others, this one needs to be tempered against #s 1, 2, and 3.

To summarize this bit: There are four ways we can learn about how to be led by the Spirit…from the Bible, through our experiences of prayer and worship, through Christian community, and by looking at Church history.

These four things are not equal though.  What we find in God’s Word comes first.  The other three can vary in their order of importance from situation to situation and from person to person.  But what the Bible seems to say clearly about how the Spirit leads should always be given the highest respect!

 

Now to apply this to shalom: If we want to experience shalom in our lives, our families, and our communities, then we must live Spirit-synced ways of life and we must do so together.  The only way to do this is by seeking the Spirit out, seeing where he is going, and following him, all while using the advice above as best we can.

When we do these things, it is likely that we’ll experience the wholeness, the security, the rest, and the fulfillment that we’ve been longing for.

We’ll experience shalom!

 

What do you think?  What is peace and how is it a result of being synced with the Spirit?

Goodness and Micah 6.8

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I love the quote from the picture above: “Goodness is the only investment that never fails.”  This is one of those aphorisms that just sounds right when you read it, hear it, or say it.

But it begs some questions.  First, what is goodness?  Second, how can we be more good?  And lastly is demonstrating goodness in our lives truly a foolproof investment?

 

What Is Goodness?

Biblically speaking, goodness is one aspect of the fruit of the Spirit mentioned by the Apostle Paul in Galatians 5.  It’s often paired with kindness, probably because many people find that the two of them are difficult to differentiate.  The argument goes something like this: a kind person is good and a good person is kind.  True all the way around.  But that still doesn’t mean that the two concepts are the same.

As I’ve written about before, kindness is the ability to care for all people, whoever they may be.  But what is goodness?  Here’s my working definition: Goodness is demonstrated in our lives when we do justice, love mercy, and walk humbly with our God.  Obviously within that definition kindness can and should be found.  But kindness is more about generally demonstrating compassion, while goodness is more about generally demonstrating righteousness and justice.

I come to this conclusion because of the way the Bible presents goodness.  When Jesus is called “good teacher” and is asked about what “good deed” must be done in order to enter the kingdom of heaven, Jesus gives some insight to this notion of goodness (Luke 18.18 and Matthew 19.16).  To both Jesus responds by saying that there is only one who is good — God himself.  Therefore, it is God and God alone who can define goodness.

But this is a major rub for us.  We want to define what is good.  We want to be able to say, “I’ve accomplished it…I’m good now!”  But our definitions of goodness will be faulty for any number of reasons, chiefly because we are selfish.  At the end of the day, we’ll define as good that which benefits us as individuals, family units, or communities.

But how does God define goodness?  You may have already gotten a hint of where I’m about to go. Perhaps the best place in all of the Bible to learn how God defines goodness is Micah 6.8:

 He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.

So based on this passage it seems clear that goodness looks like acting justly (fighting for what’s right and against oppression), loving mercy (putting the interests of others before our own), and walking humbly with God (having a devoted and intimate relationship with God).

Thus goodness seems to have to do with right relationships with others, whether other humans or God.

This may not sound earth-shattering but it is. When many of us think about goodness with think about personal piety.  We think about things that we do and things that we don’t do…probably more the things we don’t do!

 

“…Or with Girls Who Do!”

There was a funny saying in Christians circles where I grew up.  I went like this: “I don’t drink, smoke, or chew and I don’t go with girls who do!”

And while this little rhyme is funny, it’s also quite sad.  Here’s why: it highlights a sobering reality…followers of Jesus tend to be more identified with the things we don’t do and the things we oppose than with the things we actually do and the things we wholeheartedly support.

A quick perusal of the news or Google results will confirm this.  Christians tend to get the most attention by abstaining from sex, alcohol (or at least drunkenness), gambling, etc. and from being anti-LBBTQ, -abortion, -premarital sex, etc.

Here’s an honest question in response: Wouldn’t it be better to be know by the things that we do and the things we support?  Wouldn’t we rather the world know that we care for the poor, the orphan, the widow, and the immigrant?  Wouldn’t we rather the world know that we support protecting the rights of the fragile and forgotten?

Wouldn’t we rather the world know about the goodness that we demonstrate through our actions rather than the personal piety we attempt to build up privately?

Obviously the answers to all of those rhetorical questions is “yes.”  It would be amazing if the world could begin to see us differently.

 

It’s Time for a PR Campaign

So we have a public relations problem and we need to work to solve it.  Why?  Not because it’s nice or politically correct.  No.

We need to launch a fully-fledged PR campaign because we want people to come to know Christ and his transformative power.

We need to launch a fully-fledged PR campaign because we long for our cities, towns, and villages to be made better thanks to the presence of those who claim Christ.

We need to launch a fully-fledged PR campaign because the Great Commission (Matthew 28.19-20) demands we do so.

But how?  One word: GOODNESS!

If we became the kind of people who were so deeply connected to the Spirit that his Micah-6.8 goodness oozed out of us everywhere we went, our reputation in the world would change for the better!

People would begin to see and experience the love of God through us, his ambassadors here on earth.

Friends, this is our duty.

Only one thing remains: Obedience.  Will we do it?!?

 

What do you think?  What does goodness mean and how can goodness change the world?  Let me know in the comments below!

Gentleness Is Power Under Control

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By: Corey Leopold
This tiger reminds me of C.S. Lewis’ Aslan, an epitome of gentleness.

What do you think of when you hear the word “gentleness”?

I tend to think of two things: my dad and servant leadership.

 

What’s so gentle about my dad?  Well, if I’m being honest, my dad doesn’t look like a gentle man.  He’s large and traditionally quite masculine.  He has the kind of strength in his hands that can only come from a lifetime of manual labor.  And my dad is a fiercely protective husband, father, and friend.

But at the same time my dad is utterly kind.  And while he has all the physical strength that many people spend their valuable time and money at the gym trying to obtain, he only ever uses it to provide for his family or to protect those he loves.  My dad is a wonderful example of my working definition of the idea of biblical gentleness: power that is is used under control for the benefit of others.

And this same idea is idealized in the leadership style that has grown in popularity in recent years called “servant leadership.”  There are a number of conceptions of this style of leading others.  Here are a few that stand out in my opinion:

  • Robert Greenleaf, the person who coined the phrase “servant leadership,” says that a servant leader “is servant first…It begins with the natural feeling that one wants to serve, to serve first. Then conscious choice brings one to aspire to lead…the servant-first [efforts] to make sure that other people’s highest priority needs are being served”  (SOURCE).
  • James Hunter, a popular leadership author and business consultant, says “[t]he role of the leader is to identify and meet needs. We’re not here to do what people want—but we are here to do what people need” (SOURCE).
  • The CEO of Popeye’s Chicken, Cheryl Bachelder, says her idea of a leader includes being “courageous enough to take the people to a daring destination, yet humble enough to selflessly serve others on the journey. The dynamic tension between daring and serving creates the conditions for superior performance.  This is a Dare-to-Serve Leader” (Dare to Serve, 3).

So it appears to me that my working definition of biblical gentleness (power that is used under control for the benefit of others) meshes really well with the definitions of servant leadership which are offered by some of the thought leaders on the topic.

And if you’re like me, and I suspect that you are!, then it may be surprising to think that an effective leader needs to be gentle.  I think we generally think of leaders, especially business leaders and managers, as aggressive, selfish, and cold.  But anecdotal evidence, as well as some hard research, seems to point to the effectiveness of servant leadership, that is, gentleness in leadership.

Imitating Jesus’ Gentleness

The Apostle Paul encourages those who are connected to Jesus to imitate him in their attitudes (Philippians 2.5) and one word that defines Jesus very well is “gentle.”  Jesus uses this word of himself in Matthew 11.29: “I am gentle and humble in heart.”

But how do we do this?  As followers of Jesus, how do we develop gentleness in our lives?  Can we try harder, is that the answer?  Well, take the gentleness challenge: for one week try to be more gentle.  Record how it went and share your results with the world!

Here’s how it went for me: I started last Monday.  Things went pretty well for a few hours.  Then my son, Myron, woke up from a nap and cried loudly.  I was working on something important and didn’t really want to stop at that moment to go see what he needed.  So I sighed heavily and tramped upstairs very ungently.

Later that day I was driving home from the store and was behind someone at a red light.  I needed to to turn right and they hadn’t moved all the way over, thus preventing me from being able to turn.  I wanted to yell at them and let them know how stupid and selfish they were, but I resisted — not because I was trying to be gentle, but because my son was in the car with me.

Then later that night I dumped the stress of my day on my wife in a very ungentle way, burdening her with all my drama without taking a minute to think that she may have had a stressful day too.

So I didn’t make it through one day.  I need help to imitate the gentleness of Jesus!

So what’s the solution?

It’s not trying harder, knowing more, or anything else like that.  Nope.  Instead, Paul says in Galatians 5 that being connected to the Spirit is the answer.  As we live in step with the Spirit, the gentleness of Jesus is developed in us.  This is what Paul means when he calls gentleness an aspect of the fruit of the Spirit.  Gentleness is one manifestation of a Spirit-synced life.

 

So instead of trying to be more gentle, let’s invest our time and energy toward furthering an intimate connection to the Spirit through worship, Christian community, and serving the mission of Jesus to reconcile all things to himself!  In so doing, God will generate gentleness in us through his Spirit, the same gentleness that Jesus’ demonstrated in his human life!

 

What do you think?  How do you define gentleness?  How can gentleness be developed in us?  Let me know in the comments below!

 

Joy Despite Circumstances

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joy

My favorite shot from Myron’s 7-month photoshoot!

 

Joy Despite Circumstances

The photo above is of my son, Myron.  That shot was taken right in the middle of a crazy day.  He had been fussy just before this photoshoot and he was fussy right after it.  But right there in the middle of all that fussiness, Myron found some joy.

Sure, some of his favorite toys, books, and stuff helped.  But joy was found nonetheless!

To be honest, Myron’s experience of joy sounds an awful lot like mine.  As I’m seeking to live a Spirit-synced way of life, I often find joy wedged right in between hardships.

Right between a letdown at work and a car problem.

Right between bad news about a family member and a plumbing problem.

Right between violence in the neighborhood and burning dinner.

It’s right there that joy is found, the joy that is an aspect of the fruit of the Spirit.

 

In Every Season of Life

The circumstances that shouldn’t impact our joy from the Spirit are not just limited to one-time events.  No.  We should find joy in all seasons of life, even those seasons that seem long, dry, and difficult.

How do we do this?  Do we try to manufacture joy on our own, putting on a happy face for the world to see?

joy

By: Janelle

No!  When we try to drum up joy on our own, it may look cute for a minute or two, an hour or two, or even a day or two…but eventually people will see that this “joy” is as real as a plastic doll’s smile.

Instead we can only truly experience joy as we walk in step with the Spirit, as the Apostle Paul talks about in Galatians 5.  That’s where we’ll find joy.

The unending depth of joy that are available in the Spirit is our source of joy, not our will power, discipline, or acting ability!

 

Fake It ‘Til You Make It

So we shouldn’t fake it ’til we make it!  We should trust in the Spirit of God to infuse us with his joy as we walk with him.

Now if there’s anyone who needs to hear this advice, it’s us — Christians!  I bet this scenario sounds familiar to you if you’ve been part of the Church (at least in America!) for a while:

It’s Sunday morning and the time when you need to leave the house to arrive to the worship service more or less on time is rapidly dwindling.  Everyone in the house is harried, frantic, and on-edge.  People are yelling at each other.  There’s a fight over who showers next.  Maybe even an expletive or four are thrown around.

Then you get in the car.  No matter how long your drive is, it’s probably filled with continued stress and anger.  More yelling.  Threats of violence are leveled against the children.  Promises of eternal hate are returned.

Then you arrive in the parking lot that you use when you go to the worship service.  Until the doors to the car are opened, a few more tight-lipped verbal salvos are lobbed at one another.  But everyone is taking care to not look like they’ve just been angry at one another for at least the last ninety minutes!

Then the car doors open.  That’s when the plastic smile from the doll in the picture above is slapped across everyone’s faces.  The family must put on airs, appearing to be happy, loving, and joyful.

And the sad truth: everyone else is doing it too.  Okay, not everyone.  I know there’s a few of you out there who live this Spirit-synced life better than the rest of us!

But it’s truly sad that during our times of Christian community and gathered worship we are most tempted to fake joy or the manufacture it on our own.

It would be better for us to be honest with ourselves, our families, and our brothers and sisters in Christ.  At least that way we could begin to grow and learn.  As long as we’re pretending we don’t need to learn, we’re certainly not going to seek learning out!

So let’s NOT fake it ’til we make it.  Let’s pursue the Spirit, being vulnerable along the way.  Let’s admit our shared humanity and help one another find the joy of the Spirit more and more!

 

Biblical Joy

My favorite place in the New Testament that reflects on joy (to some degree) is the beginning of Philippians 2.  Here it is:

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others. (Philippians 2.1-4)

Paul had a vested interest in the church at Philippi.  He planted the church in Philippi and was falsely imprisoned while doing so (Acts 16.11-40).  And so this church, which initially met in the home of an early female Christian leader named Lydia, had a special place in Paul’s heart.

You can see this in Paul’s words in Philippians 2.  He’s begging them to be unified.  And he says that if they are unified together — being like-minded, having one love, putting aside selfishness and embracing true community — then his joy would be made complete.

He doesn’t say that he won’t have any joy until this happens, just that if the church in Philippi his joy will be complete.  This word, “complete,” can mean “full” or “mature” as well.  It’s almost as if Paul is saying that his joy is like a fine wine, and when the church in Philippi finally gets unified, then his joy will be properly aged and ready to be enjoyed.

But I want to be sure we note a few things here.

  • First, this kind of joy that Paul longs for has its origins in a “common sharing of the Spirit.”  This isn’t a joy that can be manufactured on one’s own.  It comes from the Spirit of God working within and among his people.
  • Second, this kind of joy is communal.  Paul’s joy is deeply connected to the church in Philippi and their joy is connected to Paul and to one another.  Joy isn’t something that is reserved for individuals to enjoy on their own.  It’s born in community (through joint pursuit of the Spirit) and it is best expressed to one another within community.
  • Third, immediately following this passage at the beginning of Philippians 2, Paul writes that we should have the same mindset that Christ had.  In other words, in order for joy to be made complete, we need to be more and more Christ-like.  In fact, I’m going to make a revolutionary claim here: living a Spirit-synced life is a synonym for following Jesus!  *gasp*  As we pursue the Spirit, he’ll lead us to live like Jesus lived when he was walking around on earth.  And as we seek to imitate Jesus, we can only do so with the aid and help of the Spirit (and one another).
  • Fourth, joy and love are intimately connected.  As we discussed previously, love is a choice which is acted upon to put the interests of others before our own.  In so doing, joy can be made complete.  And as we experience joy (both as a recipient and a conduit), we’ll demonstrate our love for one another more and more!  Paul would talk about this more in Philippians 4, where he says that because of what he has found in Christ and within community, he can have joy, that is, contentment, in all situations and at all times.  I don’t know about you…but that’s what I want!

 

So joy means having a deep and abiding sense of contentment despite what life, circumstances, and others throw at us.  Joy is based on the unchanging nature of the Triune God and not on our moods, our life stages, or our friends and family.  But when we experience joy, it is one of those things that can only truly be enjoyed with others!

 

What do you think?  How do you define joy?  How does pursuing the Spirit help you find it?  Let me know in the comments below!

Patience Is Suffering with Grace

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patience

By: Oran Viriyincy

Patience is Suffering with Grace

Of all the aspects of the fruit of the Spirit, not to mention the Christian life in general, patience is the one area where I need to show more evidence that my life is guided and directed by the Spirit.  And living in Los Angeles County doesn’t help this at all!

The picture above looks all too familiar to me.  I have somewhere to go and I need to be there fast.  It’s only a few miles away.  I jump in my car, confidently pull out of the garage thinking I’ll get there in no time.

But there’s construction, an accident, an event at the Rose Bowl, and a school zone.

Ugh.

I have to wait.

But it’s not just driving that tests me…

It’s texting too.  See if this sounds familiar: I send an important text to someone.  They don’t respond immediately.  Five minutes pass and nothing.  Hours pass, no reply.  Two days come and go and still nada!

I think to myself (or say to my wife!): Ugh!  This is so annoying!  Why don’t they just reply!

But the reality of the situation is that I make people wait all the time for text replies.  I’m such a hypocrite!

I could go on and on — the internet is slow, people are in my way, something doesn’t work as it was designed, etc., etc., etc.

And here’s the thing: I know I’m not alone.  A recent survey found that we’re all impatient and that we make decisions about where we do business and how we treat people based on how long we have to wait!

So when we think about patience, an aspect of the fruit of the Spirit in Galatians 5, which can be defined as suffering with grace, I think it’s fair to say that we’re in need of a bit more!

 

How do we get more patience?

So, we know we need to be more patient.  But how do we get more patient?  And can we do it right now…I mean, I don’t have time to be patient about being more patient!

Here’s the truth, almost all of us have said at one time or another that we need to be more patient.  But we haven’t made long-term, sustainable changes.  We’ve not become more patient.

If Dr. Phil was here he would say, “How’s that workin’ for ya?”

Really poorly Dr. Phil.  Really poorly.

We need more patience but we’re proving to ourselves and one another that we can’t will ourselves to be more patient.

So, what are we to do?  How can we inculcate more patience in our lives?

There’s only one way to build patience as a follower of Jesus.  And it’s by being synced with the Spirit, staying in step with him as he leads us.

That’s what Paul was getting at when he named patience as an aspect of the fruit of the Spirit.  He was saying that, as we live lives more in line with the Spirit, we will become more and more patient.  We’ll be able to suffer the aggravations of life with more and more grace.

By staying in step with the Spirit, he will build patience in us.  He’ll do what we cannot do for ourselves or one another.

 

Examples of Spirit-led Patience

So, what does this look like?  In reality, what does it look like to have patience that comes from being deeply connected to the Spirit of God?

Truthfully, I’m not really the guy to ask!  I’m so thoroughly impatient that every example I read about or think of seems idealized or forced.  (I know, I know…I need to be more connected to the Spirit myself!)

But there was one person who had a connection with the Spirit that was always unbroken, always effective, and always produced the fruit of the Spirit.  That person, of course, was Jesus.

And examples of patience in his life abound:

  • When he found out his friend Lazarus sick, he was patient.  He didn’t rush to his side.  He waited, because he knew that by doing so more glory could go to his Father.
  • Jesus’ interactions with his disciples are filled with patience.  They ask Jesus stupid questions, they tell people unhelpful things, they do the wrong things, they don’t get what Jesus is teaching and showing them, and they fight with one another for power.  Through all of that, Jesus was patient, knowing that there was a process they had to go through to become the people he needed them to be after he left.
  • And one majorly-overlooked example of Jesus’ patience dominates the majority of the time he was alive.  From the moment Jesus was conceived until he was 30 years old, we know almost nothing about him.  How could Jesus, the Second Person of the Trinity, simply bide his time as a poor carpenter’s son?  How could he grow into adulthood, while waiting to fulfill his purpose?  How could he withstand the ridicule that likely came with him remaining single all through his 20s?  One way: He was patient thanks to his deep and abiding connection to the divine life through the Spirit!

Like Jesus, we have a deep and abiding connection to the divine life through the Spirit too!  Yay!

Unlike Jesus, we don’t have the wherewithal to always rely on that connection the way he did.

But we know from the example of Jesus’ life, and from the countless other lives of people who are patient thanks to being synced to the Spirit, that patience is possible for those who surrender to the Spirit.

Maybe that’s the secret sauce: Surrender.  At its core, impatience is all about me wanting to get my way; while patience, at its core, is all about the Spirit having his way in us.

Let’s do more of the latter and less of the former!

 

What do you think?  Are you like me, impatient to no end?  Or have you figured this patience thing out?  Let me know in the comments below!

Self Control: A How-To

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What could be a more difficult topic to talk about than self control?  Think about it — self control is nearly impossible.  We know this because we’ve tried.

There’s that New Year’s resolution that we messed up in a matter of days or weeks.

There’s that doughnut we ate even though we just started a diet.

There’s that promise that we broke even though we were trying our best not to.

There’s that argument we waded into even though we swore that we were’t going to anymore.

And there’s that commitment to God that we’ve broken once again.

Self control

johnhain / Pixaba

Self Control as Self-Policing

All of the failures I mentioned above are failures in self-policing.  We attempt to take care of our self control issues on our own.  We muster up our own strength (once again!) in order to combat our problems, many of which are caused by our own inability to enact self control.

This situation is a vicious downward spiral.  Let’s look at how it works:

  • We realize there’s something wrong in our lives…
    • So we decide that we can do something about it on our own.
  • We commit to some kind of change…
    • Promising ourselves that this time will be different.
  • We do pretty well for a little while, a day, week, month, or year…
    • But, inevitably, we fall back into old patterns, thus failing in our efforts at self-policing.
  • We identify this failure as a failure in self control…
    • Which serves to make us feel horribly about ourselves.
  • And so we decide that we want to feel better by making some changes in our lives…
    • So we decide that we can do something about it on our own.
  • We commit to some kind of change…
    • Etc., etc., etc.

But here’s the sad reality: Each time we cycle down the self-policing funnel, the feelings of inadequacy and failure only increase.  Our situation becomes more and more complicated and dire as time goes on.

We can’t do this self control thing, well, by ourselves!

Self Control: What’s the Solution?

So what do we do?

  • First, we have to stop relying only on ourselves!  How do I know this?  Here’s a starting place — we’ve tried it on our own and it didn’t work.  We can’t just keep doing the same thing over and over hoping that the end results will be different.  That’s just illogical!  Our methods have to change!
  • Second, we need community!  In the Bible we read in Galatians 5 that one aspect of the fruit of the Spirit is self control.  But here’s the really interesting thing, in Galatians 5, beginning in verse 16, community is clearly in the picture.  The “you”s in the passage are plural.  Then we see clear plural language in verses 25-27 with the following: “those who belong to Christ Jesus,” “we,” “us,” and “each other.”  Also, if you think about it, each aspect of the fruit of the Spirit contributes to community and is helped by community.  The only one of them that doesn’t seem to fit is the last one, “self control.”
  • Third, we need a better idea of what “self control” really is.  The primary meaning in Greek of the word for “self control” here is “mastery.”  The idea is that by being connected to the Spirit we will become better at this whole following Jesus thing.  Why?  Because the Spirit will serve as our mentor, helping us become good apprentices of the ways of Jesus.
  • Fourth, we need to realize that self control is a fruit of the Spirit, not a fruit of our efforts.  The Apostle Paul has a clear goal in Galatians 5, and that’s to encourage his audience to stay connected to and synced with the Spirit.  He says that in so doing that, among other things, this list of benefits, which we call the fruit of the Spirit, will be developed in us.  So it’s not by hard work that we become more loving, gentle, or faithful.  It’s by the work of the Spirit in us as we are connected to him.  And the same is true of self control.

 

So, do we want more mastery in our lives?  Do we want to exhibit more self control?  Then we must realize that it requires more than just the self!  We need others, we need community, to help us, guide us, and hold us accountable.  And we need the inner-working of the Spirit of God!

 

What do you think?  How can we have more self control?  How can we be better connected to the Spirit and to one another?  Let me know in the comments below!