Ash Wednesday

What is Ash Wednesday?

Ash Wednesday is the first day of Lent and Lent is an ancient Christian tradition of having a season of fasting and meditation prior to Easter.

Ash Wednesday

By: Tim

Since the Church is made up of such a diverse set of people, some of us will be very familiar with Ash Wednesday and others won’t be familiar with it much at all.

Some of us grew up in faith contexts where Ash Wednesday was highly emphasized, even ritualized. And because of this we may have very strong associations with it from our past, whether positive or negative.

And others of us, like me, grew up in contexts where Ash Wednesday was hardly mentioned and never observed. And because of this we may very drawn toward or repelled away from it.

Either way, we observe Ash Wednesday as Christians, not out of obligation or tradition. Nor do we observe it to show others how holy and amazing we are as we go about our days after having received ashes.

No, there’s is a deeper reason why we commemorate Ash Wednesday – it is a reminder to us that the brilliant joy of Easter doesn’t come without a great cost.

That cost is that the sinless one, Jesus Christ, had to become sin for us. There could be no greater cost than that.

So Ash Wednesday is the beginning of the time where we examine why Jesus had to pay that cost. And the “Ash” in Ash Wednesday gives us a good clue as to why Jesus had to pay that cost.

In the Bible ashes have two primary associations: 1) one who is repentant would apply ashes to him or herself as a sign of repentance; and 2) the other is that we are mortal: From dust we came and to dust we will return.

So during Lent, and especially on Ash Wednesday, we remember that Jesus paid a great cost to deal with our twin problems of sin and death.

Let’s take an honest look at ourselves, our mortality and sinfulness, and let’s remember the hope found in Jesus that he is making all things new!


Honesty

Friends, Ash Wednesday is all about honesty…and let’s get real for a minute: being honest can be hard. Let me give you two examples from my life:

When I was probably in second grade I wanted to get a toy that was on the top shelf of my book shelf. So I would climb up the book shelf in order to reach it. When my parents would see me doing this they would tell me to stop because they didn’t want me to fall and get hurt. Well, as you probably have guessed already, I continued to go for that toy on the top shelf anyway. On one particular occasion I climbed up and reached for the toy…grabbed it…and the whole shelf and all of its contents fell on top of me! I cried for help, “Daddy help me! Help me!” And when my Dad came in the room he asked me what happened. I thought for a second and said, “I don’t know…the shelf just fell on me, Dad!”

Another time that being honest was hard was when I had just begun learning to cook after my wife and I were married. The first thing I ever made was a pasta dish that was really yummy! The next day I decided to go big and tried to make stuffed pork loin. I plated the meal and sat it out on the table and it looked great! But when we bit into it was dry as a bleached bone in the sun! After a minute or two my wife looked up at me and lied, saying, “Honey, this is really good!” even though it was more like ten-year old piece of beef jerky than a stuffed pork loin!

Being honest can be tough. And being honest about ourselves and our failings can be especially difficult. So as we observe Ash Wednesday, we might have a hard time being honest about our sinfulness and our mortality. We might not really want to take a long, hard look in the proverbial mirror because we know who will be looking back at us.

But that’s what Ash Wednesday is all about, an honest appraisal of our human condition. And it was this human condition that necessitated that Jesus pay the staggering price he paid for us at Calvary.

In Mark 1.15 we find the basic message of Jesus’ teaching, his mission statement if you will. The following words are found there: “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”

For the rest of this blog I simply want to look at three parts of this verse in light of Ash Wednesday: the kingdom of God, repentance, and believing the good news.

Kingdom of God

Let’s start with the kingdom of God. This phrase does not refer solely to heaven or the afterlife. Nor does it refer to a physical location with borders and a castle. No. Instead it refers to the reality of the rule of God that Jesus inaugurated when he was alive and that he will bring to fruition when he returns.

The kingdom of God is something that those of us who follow Jesus as king demonstrate with our lives. Those of us who live as subjects of King Jesus are called to live our lives like he really is our king – lives of worship, lives of community, and lives of service; lives of love for God and others.

When viewed in light of Ash Wednesday, we are reminded of the way in which we were allowed to be subjects of King Jesus – he died for us, paving the way for us to become citizens of his kingdom.

So in light of this great grace that has been offered to us, what should we do? We should repent and believe the good news. That’s what Jesus said in Mark 1.15.

And, if you’re like me, then you may be thinking something like this: I repented and believed a long time ago when I first accepted Jesus as my lord and savior. And while that first confession is very important, our repentance and believing doesn’t stop there!

Repent

So in light of Ash Wednesday, let’s repent, which means to turn from our ways and toward God’s ways. Let’s repent of the bad things we’ve done, the good we’ve left undone, and the systemic injustices we’ve let slide. Let’s repent of our broken, sinful natures and begin to become more like Jesus through the work and power of the Spirit!

And let’s repent of all the ways we’ve not been honest about our sinfulness and mortality. Let’s repent of pretending to be perfect. Let’s repent of letting our fear of death consume us.

As I was writing this I found this beautiful prayer, which is adapted from Isaiah 58:

We have chosen to fast, not with ashes but with actions, not with sackcloth but in sharing, not in thoughts but in deeds. We will give up our abundance to share our food, home, and friendship. We will share where others hoard. We will free where others oppress. We will heal where others harm. Then God’s light will break out. God’s healing will come. We will find our joy in the Lord. We will be like a well-watered garden. We will be called repairers of broken walls. Together we will feast at God’s banquet table. (From Godspace; slightly altered)

That’s the kind of repentance that Ash Wednesday brings to my mind – turning from our selfish ways and turning toward God’s giving ways.

Believe the Good News

But we’re still left with “believing the good news” in Mark 1.15. In light of Ash Wednesday, what does it mean to believe the good news?

For starters, “believe” isn’t the best translation of the word that Jesus used. In Greek one word stands behind the three English verbs: believe, have faith, and trust. And in most cases, the best translation of this one Greek verb is “trust.”

So what does it mean to trust the good news, especially in light of Ash Wednesday? Well, trust is an active word; it’s not something that I can just do only in my head. Trust requires action.

Living a life that demonstrates that we trust the good news will look like more and more like the life that Jesus lived when he was here on earth. One of my favorite authors, Hugh Halter, says it best: A disciple of Jesus is someone who lives the human life of Jesus in his or her human life.

How do we do that? It’s much simpler than we’ve made it over the years.

Lenten Challenge

In fact, to prove my point I want give you a challenge…

During Lent this year make this your fast: Fall in love with Jesus anew. Each and every day read through half a chapter of Matthew, Mark, Luke, or John. Jot down things that you see Jesus doing. How is he treating others? What does he talk about? What actions does he take? What does he seem care about? Then pray for the Holy Spirit to help you become more like Jesus today than you were yesterday. Ask God to create opportunities for you to demonstrate your trust in the good news where you live, where you work, and where you play.

Treat people like you see Jesus treating people in the Scriptures.

Talk about the things you see Jesus talking about.

Do the things you see Jesus doing.

Care about the stuff you see Jesus caring about.

So on this Ash Wednesday it’s time we were honest with ourselves. We need to live like Jesus is our king by repenting and trusting in the good news! As we look back into our lives and see pain, sin, death, and brokenness, let’s not forget that Jesus died for us so that we could live for him!

Let’s do that brothers and sisters – Let’s live for him!

 

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Mission: Make Disciples

For the last few years I’ve been doing quite a bit of processing.  Specifically I’ve been thinking about mission.  What’s my personal mission?  What’s my family’s mission?  What’s my small community’s mission?  What’s my Sunday School’s mission?  What’s my church’s mission?

What’s the mission of a follower of Jesus?

And, to be honest, for a follower of Jesus the answer to all of these questions is relatively straightforward: to make disciples (Matthew 28.19-20).  The rub, of course, comes with how one defines these things.  What is a disciple?  How is one made?  And what does it mean that our mission as a follower of Jesus is to make disciples?

What would this look like?  How would we get from the places where we find ourselves to the places we think we should be?

Honestly, however, there are a ton of people who have written or spoken about this.  Most, if not all of them, will do a better job than me.  And most, if not all of them, will probably have more experience.

However, I still think there’s some wisdom to be found in simply following the ways of Jesus as we see them in the Scriptures, whether lived out in Jesus’ own life or in the lives of his earliest followers.

 

Mission: What Are We Aiming For?

Zielscheibe target aim

As I was doing some of this self evaluation, I ran into some common denominators.  Here they are:

  1. Comfort — At a really core level I want to aim for things that won’t rock my various boats too much.  I want stability and safety.  And other things I’m involved in appear to be bent toward this end as well.  I mean, really, who wants to intentionally do something that might be uncomfortable?  That’d be crazy, right?
  2. Autonomy — And not only do I want to be all cozy, but I want to have choice in how I make myself cozy.  And if I don’t have choice, I want to at least feel like I have choice!  I want to be the master of my own destiny.  And as I look at the things I’m involved in, the organizations and the people within them all want autonomy too.
  3. Accumulation — Lastly, I will tend to accumulate stuff that I choose to make me comfortable.  I have this gadget and that gadget and the other one too.  Each one supposedly makes my life better, but the gadgets are building up.  And this desire toward hoarding stuff shows up in the programs, buildings, etc., etc. that our churches accumulate.

These are the things that we tend to aim for.  And doing so seems to place us right in line with typical American/Western behavior.  But are these things the things we should be aiming for?  Or are we way off?

 

Mission: Perception vs. Reality?

But before we answer the question of what our mission should be, we have to honestly take stock of what our mission appears to be.  How would we figure this out?

  1. Time — How do I spend my time?  What takes precedence?  It seems to me that I spend an awful lot of time trying to make cool things that will attract people to me or to the communities I’m part of.  If I build it, they’ll come…right?
  2. Money — On what sorts of things do I spend my money?  Where do the material resources I have go?  All too often my money is spent on maintaining my comfort and on stuff that does so.  And all too often the money in our Christian communities goes toward the big gathering on Sunday, programs, salaries, and buildings.
  3. Dreams — What do I dream about?  What kind of vision is cast?  It seems to me that in my life I dream about my immediate future and the happiness and peace that can be had there.  And in communities our dreams tend to be about the glory days that we’re so sure are right in front of us if we just tweak this one thing, have an expert speak into this one area, or focus on a particular market audience.

 

Mission: Jesus’ Way

It’s not my way or the highway…it’s His way is the HIGH way!  And what is Jesus’ way?

  1. The Kingdom of God — Jesus came preaching the kingdom of God (Mark 1:15).  He did this preaching through the use of his words and by embodying it for the sake of others.  And what is the kingdom of God?  Much ink has been spilled trying to define this phrase.  But I think we’ve overly complicated things a bit.  The kingdom of God is what happens when God is in charge.  So, when God’s in charge people repent from their sins and follow Jesus.  When God’s in charge people begin to live like Jesus did, centering their lives on the kingdom of God too.  When God’s in charge his clear desire to reach out to the most in need will be lived out in the lives of Jesus’ followers.  When God is in charge Christians won’t look, sound, and behave just like their neighbors; they’ll be different.  It will be obvious; it won’t be subtle.
  2. Loving God and Loving Others — Jesus was asked once what it’s all about and he said loving God and loving others (Mark 12.28-31).  So love God by praising him, praying to him, learning about him, spending time with him, obeying him, etc., etc.  No brainer.  And we love others by putting their interests above our own (Philippians 2.3-4).  Hard as all get out; but a no brainer too.  Jesus’ way is all about love!
  3. Being Agents of Reconciliation — Lastly, Jesus’ way is to turn us all into his ambassadors of divine reconciliation (2 Corinthians 5.18-21).  Jesus didn’t take on our sin so that we can be saved but live like we’re not!  He did this for us so that we would be set free to live the lives he made us to live — lives of reconciliation.  This reconciliation, which is just a fancy word for the mending broken relationships, is dual-directional: up toward God and out toward other people.  In other words, it’s our job, all of our jobs!, to help people have their relationships to God mended and to help folks mend their relationships with one another.

 

Mission: Make Disciples

So the summary of what it means to live out the fact that Jesus is Lord can be stated like this: make disciples, who make disciples, who make disciples.

  1. But what’s a disciple?  A disciple in the first-century world was a student of a teacher, especially a traveling teacher.  Carried over into our context a disciple is a life-long learner of the ways of Jesus.  A disciple is centered on the kingdom of God.  A disciple loves God and loves others.  And a disciple is an agent or reconciliation.
  2. How is a disciple made?  Well, in the first century a disciple was made by literally walking behind the teacher, imitating what he does, learning from what he says, and emulating his attitude.  Today this process is a bit different since the risen Jesus, though alive and real to us through the inner working of the Spirit, is not tangibly present.  So we have to learn what he does and says in Scripture and imitate it.  And we have to watch as trusted disciples exemplify the ways of Jesus for us and then do what they do.  And we have to help others meet and follow Jesus in the Scriptures and in our lives.  Making disciples can’t easily be accomplished through programs or preaching.  It has to be life on life, apprentice-style.  Think about how a blacksmith trains an apprentice.  He teaches him what to do with his words and actions.  That’s what we need to do.  Person to person, all throughout the body of Christ, teaching one another how to follow Jesus.

 

And that’s it.  Our mission is to make disciples.  As we examine our behaviors and see that our mission appears to be something else, then we must change it to THE mission!  There are no other choices.  There is no getting around this.  This isn’t just for the super-Christians or the paid church staff.

Making disciples is the call on the life of each and every follower of Jesus.  That includes me.  And that includes you.

 

What do you think about the mission of your life as a follower of Jesus?  As a community?  As a church?  Let me know in the comments below!