Tag Archives: bread

Bread of Life

by

Jesus is the bread of life.

Even though it doesn’t sound like it — this is a radical statement.

How can something seemly so mundane as bread be radical?

Let’s explore this together!

bread of life

cheeseslave [photo credit]

Bread of Life in John 6

As we’ve already seen, John 6 is an exciting and challenging passage!  Jesus revealed himself as a provider, as divine, and as a chaos calmer.  How awesome!

So how can we move from such grandiose topics to bread, a banal notion if there ever was one!?

Well, this is the jump that Jesus himself makes in John 6.

Jesus provides for 5000+ in a miraculous fashion.  Then Jesus retreats, only to return to his disciples as they are in trouble on the Sea of Galilee.  And Jesus reveals his divinity on that body of water by walking on the water and saying that he is the “I am.”

And when Jesus and his team finally make it back to their ministry “headquarters,” the city of Capernaum, they are discovered by the great crowd which Jesus had fed the day before.

Instead of reacting like so many of us might have, Jesus interacted with these folks.  And he does it in a truly rabbinical way, answering and asking questions.

And in the turning moment of the dialogue with the crowd Jesus says these words in John 6.35:

I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty.

What’s so radical about this statement?

Well, for Jesus’ original audience it was revolutionary.  God had used Moses to provide bread (manna) for the Israelites in the desert as they escaped slavery in Egypt.  And that image was sacrosanct!  Infringing on it or claiming it as one’s own more or less amounted to blasphemy.

But that’s exactly what Jesus did.  He claimed to be the bread of life, not Moses.

But the radical-ness goes deeper.  For John’s original readers this statement was radical too.  It was Rome who provided them bread (literally and figuratively as general provision and protection).  More specifically, it was the Emperor who was their provider and to say something otherwise was counter-cultural and even politically dangerous.

But that’s exactly what Jesus did.  He claimed to be the bread of life, not the Emperor.

And all throughout time since Jesus spoke these words, they have remained radical.

Competitors for the Title of Bread of Life Today

Let’s think about this in our day and time.  Who provides our bread?  (I’ll speak from my context, namely the American Church.)  Two ideas instantly pop into my head:

  1. America claims to be our bread of life.  Think about it.  How many times have you heard people say, in one way or another, that out nation is our ultimate provider?  Here are a few ways I’ve heard it: We’re protected by our military, we are educated thanks to our government, many of us receive benefits from our state and federal governments (whether food stamps, health care, retirement benefits, etc.), and we’re given a system (capitalism) in which people can “make it.”  And don’t even get me started on the so-called “American Dream”!!  If any of us make claims otherwise we’re labeled as ungrateful, unpatriotic, and ultimately un-American.  But that’s exactly what Jesus did.  He claimed to be the bread of life, not America.
  2. We claim to be our own bread of life.  On a more personal and intimate level, we hold tight to the idea that we provide for ourselves and our families.  Many of us have fought and clawed our ways to where we are through all kinds of difficulties, like systemic inequalities, racism, poverty, and just life and all of its complications.  So we feel entitled to the idea that we’ve got this.  We can take care of ourselves.  And anyone who claims otherwise is telling us that our efforts weren’t enough.  They are undermining what we’ve accomplished.  And they are hamstringing our attempts to be self-reliant!  But that’s exactly what Jesus did.  He claimed to be the bread of life, not us.

Letting Jesus Be Our Bread of Life

So if Jesus’ radical statement that he is the bread of life is true (and it is!), then how can we allow him to be just that in our lives?  Here are a few ideas to get us started:

  • Stop allowing other things/people/entities to be our breads of life.  As we talked about above, America is not our bread of life and neither are we.  In fact, our families aren’t either.  Neither are our friends, our jobs, our investments, our passions, our pleasures, our pursuits, or our dreams.  Nothing but Jesus can serve as our bread of life.
  • Turn to Jesus first.  So that means that when we are seeking meaning and provision, the first place we should turn is to Jesus.  To be sure, this doesn’t mean that other things and people can help provide for us.  Of course they can!  But our first source of provision must be Jesus.
  • Allow others to help us. Like so many other things in life, seeking to allow Jesus to be our bread of life is hard.  In fact, it’s so hard that given enough time, all of us will fail at this miserably if we go at it alone.  So, instead, let’s do it together!  We need to find a few other Christians and ask them to hold us accountable as we seek to allow Jesus to be our bread of life!
  • Pray, pray, and pray some more.  But even community and accountability aren’t enough.  We need an infusion of divine aid!  We need the Holy Spirit to guide us as individuals and communities as we seek to make Jesus our bread of life.  So we must pray…maybe something like this: Father, help me/us turn to Jesus when I/we are in need.  By your indwelling Spirit, help me/us to quit putting my/our faith first in other things.  Amen.
  • Rest on God’s grace.  Even when we have accountability and even when we pray, we’ll still fail.  We are humans after all!  And when we mess up, when we allow other things and people to be our bread of life, let’s not beat ourselves up.  Instead, let’s remember that we’re recipients of the greatest gift of all, the grace of God as expressed through the life, death, and resurrection of Jesus.  And in that grace there’s unconditional love and unending do-overs.

So that’s it!  Jesus is our bread of life!

Now the hard part — let’s live like it!

 

What do you think?  What does it mean to you that Jesus is our bread of life?  What are we tempted to put in his place?  How can we more and more turn to Jesus first?  Let me know in the comments below!

 

Absurd Trust

by

At the bottom, faith in Jesus is utterly absurd.  Those of us who have followed Jesus for a long time take completely for granted things that are impossible to understand, much less trust.

Let’s just run through a few things that we believe that are hard to wrap our minds around:

  • God created everything seen and unseen out of absolutely nothing.
  • This all-powerful God of the entire universe cares about each of us.
  • God has always existed as Father, Son, and Spirit — three persons, yet one essence.
  • The second person of the Trinity, Jesus, became fully human while remaining fully God.
  • And Jesus did this because he loves humans, though none of us deserve his love.
  • Jesus, who was fully human, never sinned.
  • Jesus was killed as a rebel but was raised from the dead by the power of God.
  • Subsequent to Jesus’ death, the Spirit was sent to live within all who follow Jesus.
  • The God of the universe empowers his broken followers to live out his divine mission.
  • God calls together a community of diverse people who can love one another more closely than family.
  • And at the end Jesus will return to earth in power to serve as ultimate Judge.

And that’s just a few things!  Any item from that list could be examined on it’s own and could be labeled as patently absurd!

What we believe can really seem bonkers, which is easy to forget when we’re inundated with it all the time.

But there’s another aspect of following Jesus that’s absurd as well, namely, that Jesus can do great things with very little starting material.

We see this very plainly in John 6, which I’ll focus on for the rest of this post.

What’s Absurd in John 6?

Let’s look at John 6.5-9:

When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” He asked this only to test him, for he already had in mind what he was going to do.  Philip answered him, “It would take more than half a year’s wages to buy enough bread for each one to have a bite!”  Another of his disciples, Andrew, Simon Peter’s brother, spoke up, “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”

It’s pretty easy to see what’s absurd in this passage.  Andrew brings a boy’s small lunch to Jesus in response to a massive and hungry crowd of people.  What did he think Jesus was going to do with such a small amount of food?  Even in offering it us, Andrew waffled a bit when he said “but how far will [it] go among so many?”

Isn’t Philip’s response to Jesus’ question a bit more reasonable?  I mean, doesn’t it make more sense to take in the whole situation, do a quick quantitative analysis, and then present the facts?  Philip was right in what he said.  He was reasonable.  It would take a fortune for everyone to just have a little.

But when Philip was doing his calculations in his head, he forgot about the one huge wildcard, the one factor that makes the absurd possible.  That wildcard, that factor is Jesus.

And, if we remember rightly, Andrew, Philip, and all the rest already know that Jesus deals in the absurd all the time.  He turned a huge amount of water into really fine wine (John 2).  He healed a man who had been disabled for more than most people lived at the time (John 5).  And now a huge group of people were following him around because he had healed the sick (John 6.2).

They should have and could have known better.  And they perhaps would have known better had either of them been given three days to think things through.

But right there in the moment Andrew leaned on being realistic and strategic.  And even though Philip’s response could be seen as hopeful or even faithful, he ultimately hedged his bets by casting doubt on the situation.

We know the end of this story, Jesus causes the absurd once more.  He turns this little boy’s lunch into enough food to feed 5000+ people to fullness, with a bunch of leftovers remaining.

Jesus didn’t just use this as an opportunity to feed some people who would get hungry again.  No!  Instead, for Jesus this became a prime opportunity to engage in some leadership development.  Jesus knew that for his followers to begin truly to have absurd faith, they would have to be walked through the process carefully.  And he was willing and patient enough to take on this task.

Absurd Faith Today

What about now? Is Jesus still walking us through opportunities to trust him, no matter how crazy the scenarios we face might be?

Is he still teaching us to be curious and faithful?

The answers, of course, are “yes.”

Think abut this: Jesus came to accomplish a major rescue and restoration project on all of humanity.  He got the ball rolling (to put it lightly!) and then he entrusted this mission to us.

Us.  Broken, sinful, untrusting us.  How utterly ridiculous!

How does he expect us to do this?  How does Jesus expect us to help him fulfill this mission?

Here are a few initial thoughts:

  1. Seek divine guidance. The first thing that we must do in order to build absurd trust in God into our lives is by reaching out to him.  We need to pray and ask God to help us trust him more and more.  And when we face crazy situations in life, and we will!, that’s when we need to pray for his guidance…and then do whatever he leads us to do!  And it will help us to peruse the Scriptures seeking to learn how God taught others to have this kind of trust in him and then attempt to make ourselves open to the same kind of divine assistance too.  And, very importantly, we will be best served to seek this divine guidance within community so that we can hold each other accountable and encourage one another.
  2. Submit to the Spirit. “Submit” is a pretty dirty word these days but it’s vital if we want to trust God more and more.  Why?  Because we are tempted to submit to all sorts of other things and people…and we often give in!  What are some of those things that compete for our submission?  Our selfish desires, our friends and family, our bosses, out cultural standards, money, power, possessions, comfort, etc., etc.  Instead of submitting to all of those things, let’s submit to the Spirit, who will most assuredly lead us into deeper faith.
  3. Hold to our strategies loosely. Philip wasn’t wrong to think things through.   But perhaps he was wrong in that he held to his strategy too tightly; so much so that he couldn’t see past it.  So as we seek to be closer to Jesus, become more missional, lead better, be better spouses, friends, parents, etc., let’s not let our versions of what will work get in the way of God’s version of what actually will work!
  4. Give to Jesus what we have access to. I’m being a little bit tongue-in-cheek here because Jesus already owns all that we have and all that we can potentially get.  It’s all his.  But when we pretend that we can selfishly hold stuff for ourselves, we miss out on opportunities to see what God might do with whatever we have to offer, even if it’s just some bread and fish.  So, our job is to turn all that we steward back to God (not just 10%)!  In so doing we will witness him do great things with what we have given him, thus making us more likely to trust him the next time!
  5. Be consistent in our efforts. It is hard to have absurd faith that God can do anything.  But as we make a habit of doing it more and more, it will become a more regular occurrence in our lives.  It will never be easy because we all still have to deal with the gravitational pull of our selfishness.  But with consistency we can build habits that in turn will grow into deeply-rooted patterns of behavior.  And that’s the zone that we all want to be in!
  6. Allow our trust to grow with evidence. But the Enemy and our old way of doing things won’t quit easily!  When we exhibit this kind of faith in God and he comes through like he so often does (though in surprising ways that don’t always match our expectations), we might be tempted to explain away how God moved.  Maybe it was a fluke.  Maybe it was really our efforts and skill.  Maybe this, maybe that.  But if we give God the credit he deserves, then our trust in him can grow so that the next time we’ll be a bit more likely to lean on him no matter what.

 

What do you think about absurd faith?  What’s difficult about it?  How can we make it a larger part of our lives?  Let me know in the comments below!